Rupang Bhikkave Anatta Look, monks, image is soulless
(Dedicated to the funeral of Phrakhru Worathamkanarak Dean of Wang Hin District, Sisaket Province)
When sankhara is the body (form+feeling+concept+sankhara+spirit), it is impermanent and impermanent, and thus is the cause of suffering, thus the body cannot be forced. As we can't, we will die in the end. Everyone, every body, every life, therefore the body is not mine. We can't order it to live for a hundred years, a thousand years. It's anatta. It's not ours, even hands, feet, arms, legs. We, our lungs, our hearts, our brains are not ours.
Therefore, those of us who are still alive will surely go to the last point. Likewise everyone in the whole world, really boring in this normal spiraling life. Live with birth, old age, sickness and death, dying and being born again - dying again. spinning around like this It has not escaped from this circle, counted many years ago, and will continue like this for many years to come. As long as it is not freed from Anatta, because it is not entangled from Anatta,
Therefore, all people, the whole world, regardless of race, religion, Let's head towards Nirvana. The path to true liberation from suffering is truly selfless by purifying the three lusts, kama lust, bhava-tanha, and vibhava-tanha from our minds. When can a person purify his mind and purify himself from these three kise? will attain to the path of nirvana immediately That is the nirvana of the Lord Buddha. our teacher of the world That's where I found eternal happiness. Not coming back to swim and die again. Well, here and now. If you're still late, you have to hurry. Because there is little time... Phrakhru Putthipongsanuwat Chief of Police, Maha Phuttharam Temple, Phra Aram Luang, Sisaket, June 16, 2021, 07.24 a.m.
Rupang Bhikkave Anatta Look, monks, image is soulless
Rupang Bhikkave Anatta Look, monks, image is soulless This chapter is from Anatta Lak moment formula which the Buddha performed as the 2nd khan to the 5 Panchavakkeys, which Ananda Thera remembered to convey to people today who believe that Complete and complete without omissions of every word as he showed at that time, and thereby, giving significant meaning to the attainment of the path of Nirvana for the new generation, but comprehension often has a level of mentorship or educator. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The study misunderstands the meaning of the Anatta Lakana Sutra itself in one key word. which has the truth about sankhara and dharma or dhamma according to the conclusion that Sabbesangkhara anicca, Sabbesankhara Dukkha, Sabbedhamma anatta,
The word sabbe dhamma comes in the sense of anatta lak kana sutta. The word dhamma does not mean dharma or dhamma in the sense of the second three glass is dharma or any other meaning, but refers to everything in world in this whole universe If taken to translate as Dharma, then it will not understand the meaning of The nature of the formula is that it will be misunderstood. does not lead to an understanding of the path of nirvana That's the arahant. misunderstood that cannot attain arahatship at all
Whereas we must understand in accordance with the meaning of the Anatta Lak Sutta from the beginning to understand the matter of vanity, the body of life is impermanent. not stable, but changing to deteriorate until the end to destruction To everyone's death, the picture that is actually seen is normal. All of us cannot command our bodies. not to get old injury and death. This is the cause of suffering, which is why there is the word sabbe-sankhara, every leg, body-sankhara. Life is miserable, vanity and dukkha, this has been demonstrated since the Dhammacakkappavattana Sutta. is the reason for the success of Kondanya From the understanding of the impertinent principle that Something happens normally That will naturally pass away. Then, 7 days later, His Highness expressed anattalak during the Sutra. He spoke of the truth of the body of a person's life as not ours. He asked Panchavakee whether the form or the body was an ego or not. Form will not change in a way that we don't like, and if it is ego, form, feeling, contract, body, spirit, it will be able to command as we please. But we can't command it as we please. For example, to order the form of our body not to grow old, not to hurt, not to die, it cannot be commanded, it cannot be controlled. This is how it is called anatta. means it's not ours We can't force our bodies to do what we want. which when expanding the understanding Therefore, it is Sabbedhamma Anatta. We must translate the word sabpethamma correctly by having to translate this word dharma or dharma or dhamma to be all things in the world in the universe that have the same condition as the body. that is not ours We can't order it to be what we want.
Therefore, the word Dharma according to this means everything, that is, everything in this world and the universe. All are the self, not ours, we cannot enforce it at all. Dharma or Dhamma according to this Sutra. not mean The Three Jewels that Buddhists worship as Swagkhato bhagavata dhammo dhammam namassami, no, if interpreted in such a way, then one cannot take the mind to consider its despicableness. of all characteristics caused by vanity and selflessness because when he finished preaching this chapter has made Panchawak Key boredom in the body that cannot be forced seen that That's because the body life is not ours We seem to borrow from other people only to use. Boredom arose and boredom immediately washed away the passion within the soul. So he attained all five Arahants at the same time after he finished preaching the Dharma immediately. Sabbedhamma Anatta otherwise, inconsistent, selfless, as in the formula. Therefore, it is considered a mistranslation and misunderstanding. that will lead the astray to misunderstand Buddhism as well and, of course, completely blocked the path leading to Nirvana. It is called true ignorance, shameful.
The word ego or self according to the infinite form while the formula our existence Our bodies, hands, feet, arms, legs, heart, liver, lungs are not ours. but it is soulless As he asked Panchawakkee, Is the body an ego? Panchawakkey replied no. Ask why? Answer: If the body, hands, feet, arms, legs, lungs, liver, heart are the ego, it is us, it is ours, it is our self. We can order it. You can command it, don't get old, don't get hurt, don't die, live for a hundred years, a thousand years, but can we command it? No!! therefore it is soulless. It doesn't have an ego anymore. It is already like this, but we mistakenly assumed it was us. It's ours only. ....this is the truth that when I know will cause displeasure in life This self-existence leads to the expulsion of desires in the mind to be clean and to attain arahatship. The issue arises as to why when the truth does not exist, because in reality There is no ego, there is only Anatta, it is not ours anymore. That accidentally happened to know that many people have misunderstood. Knowing that he has no self, only anatta, he has attained an arahant, that's it!! This led to the misunderstanding that oneself was an Arahant, which was a huge misunderstanding, in which the correct way was that the word self or ego also had another meaning, different from the Anatalak Sutra. that is, there is another meaning in The Dhammacakkappavattana Sutta that He had shown before. and this is a different meaning Go from the Anatta Lak while the formula. If you can understand, you can know according to the mantra during the formula. to understand Alas Sangkhara on every leg Sabbedhamma anattati, not yet, must go to study the Four Noble Truths in order to know the Dharma of the Self. Anatta that is the real ending. In the meaning of self, my self, your self, or the ego that foreigners have already known, if they have not understood the 4 Noble Truths from the Dhammacakkappavattana Sutta who had preached before If one would not be able to attain arahatship, that would lead to the misunderstanding of the teachings further, possibly to the point of understanding that one could have attained arahatship. That's the thing that completely destroyed the truth in Buddhism. The word attaman hides its meaning in the Dhammacakkappavattana Sutta. Found it successfully.
Dhammacakkappavattana Sutta His Highness gave his first appearance as the first chapter. He expressed the meaning in a typical way. for the enlightenment of all paths Counting from Sotaban, Sakthagami, Anagami, to Arhat, means this Dhammacakkappavattana Sutta. If you understand, know everything. It can be accomplished to an arahant. But Anya Kondanya at that time could only know about Vanity is knowing that something naturally arises, it naturally disappears. When we come to enlightenment from anattalak in the sutra and subject, we force things not to happen. not to be able to do as we wish, but to the point of extinction without listening to me at all. That is Anatta and Sabbadhamma Anatta, not referring to All dhammas are selfless. not like that but is an extension from sappesangkhara to sappedhamma, which gives a broader meaning Dhamma here therefore refers to all things or things, that is, all things are perishable. self-extinguishing like we ordered to force it not to be deteriorating at all. It is always like that, always getting old, sick, always dying, ordering it to last. Live forever, not dead, not broken, not broken. like going to order the sun Don't fall down. Order the weather, don't be cold, order comets, don't hit the earth. what is a thing The whole universe, even our planet, the solar universe and the rest of the universe, it is all selfless. leading to the path of nirvana and arahatship But if you understand the word sabbe dhamma means dhamma in the meaning of the dharma taught and completely misunderstood that Dhamma is selfless. It's called getting lost. And the word atta, the word self, which looks at the opposite of Anatta, must be studied from the Dhammacakkappavattana Sutta to understand it. And there is another sutra. that he showed to the 1003 priests of the same sect, next to that was the Aditata Pariya Sutta Attaining all Arahants at the same time when His Highness finished (meaning that killing all of the self-contained self can achieve Arahant at the same time), it is quite a matter of clearly understanding the self-self. Should go to study from these 3 scriptures until the end. It will really affect people in this era as well as people of that era.@To the funeral, Phra Kru Worathamakarak Dean of Wang Hin District, Sisaket Province, June 24, 2021.