Conclusion What did the Buddha enlightenment in the Anatta Lakana Sutta?
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Intro
Intro
would like to understand first that that the Lord Buddha His Highness attained enlightenment On the full moon day of the 6th month, it was already seen among the gods. which in this idiom, the word "group of deities" refers to the wise and wise men of that era that they were constantly watching to the ordination of Prince Siddhartha, and after 6 years, he achieved Anutarattha The angels have been waiting all this time. Until two months later, he preached his first sermon at the forest of Isiptana Maruekhathaiyawan, and this was in the sutras that we have encountered today and thus ended. Praying for the blessings of all the angels in the heavens starting from the angels Jatum Maha Rashika Deva, Dowdings, Dusit to Paranimmitawasavatti Deva, keep on telling each other until you reach the highest Brahma level, Akanittaka Deva. that the Buddha was born in the world, and indeed that means what He showed is The Dhammacakkappavattana Sutta was known to the important classes. Wisdom and knowledge of the Dharma along the land and all have taken His teachings in the Dhammacakkappavattana Sutta for consideration in advance. Waiting for the time to really meet him one more time That's how it represents all the people The priests had already had the basic dharma that he had preached. and for Panwakkey himself, even after listening to the Dharma is over But it appears that only one has been successful. Or can only take 1 exam, which is Mr. Anya Konthanya Passed the exam at the bachelor level but the other four had failed the exam, however, they all took the Dharma they had heard and contemplated upon the Lord Buddha. He was satisfied with that. with the hope that Even Panwakkee is still unsuccessful. but will continue to focus and meditate on the Dharma that he has already preached and having an understanding of the sequence already, after 7 days, he again preached the dharma to be heard as anattalak in the sutra As a result, all were accomplished as five arhats, the first generation of the first disciples being born as noble disciples. complete Threefold came up in this world.
Middle Chapter 1.
Middle Chapter 1.
by the principles of Buddhism We must first understand that He preached this supreme dharma to ordinary people, ordinary people who are ordinary people. Doing things with defilements, craving, clinging, always leading the way in life, with the noble person who first arises from Anya Kondanya. Starting from success as a monk that is a noble person and which all of us Buddhists have commonly known from the chants praising the monks at the level of the noble disciples: Yadidang, Chattari, Purisayugani, Attha, Purisapuggala. (i.e. these people are 4 pairs of men, counting 8 men) which means the noble monks level of enlightenment Sodapattimag, Sotapatti, Sakadakami, Sakadakami, Anagami, Anagami, Arahat, Arahat, (can be counted 8 men) to be different from a normal person. which this mortal will refer to people who are not yet 8 noble monks of the aforementioned types, since the general public, even being a priest like Chadil or any clergyman as long as he has not yet attained the noble one in Buddhism It will still be in the condition of all common people. and including even being a deity, god, Brahma in the heavens or any other sects of that period or even later times like Christian prophets Buddhist Islamic prophets are all mortals. It is regarded as a mortal in the meaning of Buddhism. which is exactly the word mortal It is the subject of the Anatta Lakana Sutta. The issue of understanding the Supreme Dharma of the Anatta Lakana Sutta
that is, that humanity will also be possessed Self-consistency, that is the meaning of the two kinds of lust expressed in the Dhammacakkappavana Sutta, namely bhava-tanha and vibhava-tanha itself, and this is the self-existence, the feeling of self-existence. It's an unconscious rise. It is normal for all human beings. And the existence itself is that the word ego is the meaning of size, thickness, and fatness. The definition of the word mortal (according to the 4 language dictionaries, which is the highest standard for defining the meaning of Buddha Dharma) is thus:
Big object ( Chin.700/217); Thick, large, P ( Or. Kor. 2/216 ).
Puthu ( adj.) great , big , broad, extreme, abundant, numerous. Skt. Prthu.
Chano, the person who was born ( P ); Animals (Chin. 93/27 ) People ( Or. Kor. 1/140 ).
Jano a man, a person, a being, a creature; men, people, the world, anumber of people. Skt. Jana.
We were able to conjure up these two words that mortals, which would match the meanings that have been described above. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . And what's special is that this is what is known as the ego. Personality arises in such a way as to be large, thick, p(fat), or great, big, broad, extreme, abundant, numerous, and it is important to understand that it is a state or characteristic of a human being. or all the human beings The ego is therefore a natural and natural thing for people who are not yet a noble person in Buddhism. when he preached the Dharma On the cause of suffering (Sumthai In the Dhammacakkappavattana Sutta, Panchavakhi, therefore, understands the Atta, Bhava-Tanha, and Vibhava-Tanha. even though it has not yet succeeded
Middle Chapter 2
Middle Chapter 2
But then it resulted in that Panwakki had attained understanding while expressing Anattalak while the Sutra was fully understood. thus attaining arahatship at the same time as seen from the questioning and answering As we will go back and review His conversation. In anatta while this formula Between him and the five Panchawak Keys, as has been shown before, are important issues as follows:
1. Know that the Buddha has spoken about the body or one's life He called the sankhara one, which is made up of five elements known as the five khandhas. There are five elements of life, namely form, feeling, contraction, sankhara, and spirit. It is something that should be carefully considered in detail. in order as follows
1.1 Rupang bhikkwe anatta Form is anatta, it is not self, because if it is self It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.2 Vedana Anatta Feeling is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.3 Anatta Sanya The contract is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.4 Sangkhara Anatta Sanghara is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.5 Anatta soul The soul is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
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2. He asked Panchawakke, "Rupang Niccchanva Anicjangwati?
2.1 Image, is it perpetual or vanity? Image is a permanent thing. or noon-permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.2 Feeling, is it perpetual or impermanent? Vedana is a permanent and permanent thing. or not noon-permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.3 Promise, is it perpetual or vanity? A contract is a permanent thing. or noon-permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.4 Sangkhara, is it impermanence or impermanence? Is body permanent-permanent or impermanent-permanent? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.5 The soul is perpetual or vanity? The spirit is a permanent thing. or noon-permanent ? Impermanent-Permanent God. Does it cause suffering or happiness? Suffering, my God.
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3. Nameso Attani
3.1 Simpang rupang---- Na Meso Attani, those forms are not mine. That's not who we are. We can't order it as we wish.
3.2 Sabba vedana ---- na meso attani, those feelings are not mine. That's not who we are. We can't order it as we wish.
3.3 Sabba Sanya---- Na Meso Attani, those contracts are not mine. That's not who we are. We can't order it as we wish.
3.4 Sabbe sankhara---- Na Meso attani, those sankharas are not mine. That's not who we are. We can't order it as we wish.
3.5 Simplicity----- Na Meso Attani, those souls are not mine. That's not who we are. We can't order it to do what we want.
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4.1 Sasamingpi, nibbindati form, calm form
4.2 Vetnaipi Nibbindati Vetana calms down.
4.3 Sanyapi Nibbinhati, the contract is calm
4.4 Sangkharesupi nibbindati, the sankhara calms down.
4.5 Spiritual samingpi, nibbindati, the soul calms down.
The Five Panchawak Keys He has come to the mind, freed from all taints and defilements, has come to liberation.
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Middle chapter 3.
Middle chapter 3.
The point is, common people. They have a strong belief in their ego. is having lust bhava-tanha and vibhava-tanha are frequent So life is suffering. and alternating happiness, there is no permanent happiness, only permanent suffering. That is, life leads to old age, sickness and death are permanent. So he asked again and again and again and again and again and said that..... 2.1 Image, is it perpetual or vanity? Image is a permanent thing. or noon-permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God..... But the adherence misunderstanding because they do not understand the reality of life Therefore, His Highness reflects that life is non-self. It is not an ego as the mortal thinks it is important, because if it is an ego and it belongs to us, then why do things that we do not wish to happen to us? We all fear death, but why do we walk towards this death end? Everyone who walks in fear like an animal is taken to the slaughterhouse. There is sickness, old age, and death, even though we do not wish and do not accept it. And trying to fight as hard as possible to live, not die, not be in a destructive way to such a life that even a decisive order is not effective at all. It's like the victims trying to escape for their lives are not wrong. But we can order that not to happen. was a victim of death forever. do not show that It's not ours So our life is not ego. The five aggregates are not the ego. It's not ours, we can't order as we like. Thus it is anatta. Overall, Pancakhandha is that our mental life is under the power of anicca and anatta that lead to suffering. And knowing this leads to disgust and fear. Therefore, we must strive in a way that eliminates the cause of suffering. The three kinds of craving are kama tanha, bhava tanha, and vibhava tanha (that is, killing the self. Killing self-existence, killing kama-tanha, bhava-tanha, vibhava-tanha, or the self-self) hastily competing with time. Completely and then at peace. attained to the noble person of the world of nirvana, liberated from suffering, escaping from the suffering of life and entering the world of nirvana, eternal happiness. next where there is no Three problems of trilak dukkha, vanity and selflessness. This is the state of Nirodha, Nirvana, the world of Kuttra, the place of release from suffering. of immortality, bliss, clean, bright, calm, empty and nothing, which the Buddha has guided, starting with the Dhammacakkappavattana Sutta. Anatta Lak moment formula now
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Epilogue
epilogue
This insight into our life is impermanence, selfless, leads to enlightenment of life's suffering. The eyes of the Dharma lit up and accepted that there was nothing in this world except suffering and suffering. and only suffering is gone lead to enlightenment birth and death Leading to enlightenment about the cycle of life and things in which life and things revolve in a circle that cannot find a way out, that is, as if we are blind, do not know the path itself. Since a human being, having died and was reborn in Hell, will not escape from this trinity law, and will continue to suffer in Hell. and escaped from hell was reborn in heaven In heaven, there is no escape from this trinity. will continue to suffer in heaven and become an animal will not escape from birth, old age, sickness and death as before was born as a new person Spin birth and death according to their own karma and karma. It keeps spinning like this. until I don't know how many millions and millions of years that have come to this day And in the future, it will be like this for many millions of years that means If no Buddha arises to tell the noble dharma like the Dhammacakkappavattana Sutta Anatta Lak moment formula Atitita introduces the formula To humans, it means that there is no way out of this circle of sorrow. will be spinning like this Birth, old age, sickness and death Dying and going to be born again, being born again and repeating the same cycle: born and old, then hurt, and then die again. Then there is a new round as usual. I don't know how many times this How many millions of years ago It's no different from the life of ants and termites. But the great grace of the Lord Buddha was born and found a way to get out of this cycle of sorrow. therefore he achieved Anuttara enlightenment He was enlightened about his liberation from the cycle of sorrow and go to another world, nirvana. where there is only happiness but comfort that cannot be explained besides the word of sorrow to be freed from all conditions, impermanence and selflessness, and only by using the noble wisdom to think when out of vanity It means that going into eternal life, not getting old, not getting sick, not dying anymore, or being freed from selflessness means that we are no longer under the command of anyone. The abstract entity is completely free and immortal. and when it is freed from vanity and selflessness, it is freed from suffering. beyond the cycle of pity that we have been together for an infinite amount of time freed from suffering which means breaking from the commonplace to the enlightened person, the enlightened person which such a person exists only in Buddhism That is the mercy of the Buddha. which is the worst mercy of mercy without mercy And it is considered to be a rare thing in life. who were born to meet the dharma of the Buddha such as the Dhammacakkappavattana Sutta Anatta Lakanasutta and Athittariya Sutra which is still the truth leading to the cessation of suffering for people of all ages. @Phra Khru Putthipongsanuwat Chief Executive Officer of Wat Maha Phuttharam Phra Aram Luang, Muang District, Sisaket Province, July 16, 2021 00.30
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