วิวาทะ 88..อนัตตลักขณะสูตร The Stories of Anatta or On Insubstantiality or Non - Self:
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Anattalakkhana Vatthu
ประเด็นปัญหา จาก
Alex Joy
ผู้ดูแล
· 27 มิถุนายน เวลา 13:37 น.·
☸Anattalakkhana Vatthu☸
The Path
( Maggavagga )
The Stories of Anatta or On Insubstantiality or Non - Self:
Five hundred bhikkhus, after receiving their subject of meditation from the Buddha, went into the forest to practise meditation, but they made little progress. So, they returned to the Buddha to ask for another subject of meditation which would suit them better. On reflection, the Buddha found that those bhikkhus had, during the time of Kassapa Buddha, meditated on impermanence. So, he said, "Bhikkhus, all conditioned phenomena are subject to change and decay and are therefore impermanent."
Here, the Buddha on reflection found that still another group of five hundred bhikkhus had meditated on insubstantiality or non-self (anatta). So, he said, "Bhikkhus, all khandha aggregates are insubstantial; they are not subject to one's control."
Then The Buddha Spoke in Verse as Follows:
Dhammapada Verse 279:
"All phenomena (dhammas) are without Self"; when one sees this with Insight- wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.
( English Translate )
"Sabbe sankhara anatta"
ti yada pannaya passati atha nibbindati dukkhe
esa maggo visuddhiya.
( Pali Translate )
At the end of the discourse all those five hundred bhikkhus attained arahatship.
To know three things : dukku[suffering of life], anitjang [impermanent of life ], anatta [no power to order ourself, our lifes all thing in the whole world, universe, from dying brokenning, and from new birth again in a circle of life for hundreds of years, not subject to one's control] result to weary of life (i.e., the khandhas). This is the Path to Purity orto be tired of life in the one's heart from to die to born again and again Yes this is the path to purity by driving all dirties, all lustful desires out of the insight mind, the cause to reach Niravana. This is the enlightenment of the holy truth not to born again to live a new holy life without a suferings eternally.
To know three things : dukku[suffering of life], anitjang [impermanent of life ], anatta [no power to order ourself, our lifes all thing in the whole world, universe, from dying brokenning, and from new birth again in a circle of life for hundreds of years, not subject to one's control] result to weary of life (i.e., the khandhas). This is the Path to Purity orto be tired of life in the one's heart from to die to born again and again Yes this is the path to purity by driving all dirties, all lustful desires out of the insight mind, the cause to reach Niravana. This is the enlightenment of the holy truth not to born again to live a new holy life without a suferings eternally.
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Phayap Panyatharo
This is the story of the life that all human beings are normally like. Only human beings or people come to know 3 truths that the Lord Buddha taught since the beginning of teaching the first chapter. Dhammacakkappavattana Sutra Anattalakkhana Sutta and Atitapariya Sutta As a result, the Triple Gem was born in this world. traced his teachings to the world in this era The half-Buddha era has arrived, but people in this era, when they read the story, often get confused, starting with the words form, feeling, contract, body, and spirit, which, in summary, it is understandable that these five aggregates mean human beings or not. It is a component of one person only because in the old days, there was no science. just know that A person has a body, a form, outwardly visible to the eye. together with the invisible inner thing, which at that time took only 4 things namely feeling, covenant, sankhara, spirit, together to form a human being as a life when he explained that form, feeling, covenant, sankhara, spirit, impermanent, suffering and selfless. Then we only understand the five aggregates that life and life are impermanent, suffering and selfless. This is enough for us to understand. It's not wrong. And what we will continue to seek deeper understanding is only these 3 words: Alas, Dukkha and Anatta. How is life like this? That's it, you'll understand Why is he praising Anya Konthanya? At the end, the Dhammacakkappavattana Sutta is said: Anya Kondanya knows that anything happens naturally. That will naturally pass away. That is because Lord Anya Kondanya knew about Anacchan (but he did not know about Anatta) that he became the first Sotapana noble person of Buddhism and all those who knew and followed this truth succeeded in the same way. It is because of this knowledge of anicca, dukkha, and anatta that one has attained the knowledge of Sotapanna, Sakdakami, Anagami, and Arhat, as the foregoing in this story has been presented.
Phayap Panyatharo
Therefore, we begin to understand from the word form, that is, the body. Those 32 organs, plus feeling, feeling of pain, good and bad. Feeling good, feeling bad (for example, someone who stabs us with a knife is in pain. Whoever brings perfume to us to smell is good. Whoever curses us is angry. Whoever compliments us, the more they praise us. It's great. Prasert is very proud. exalted, large) contract, remembering (from the memory of parents benefactor Remember the girl who loved you, who passed away, will never forget. or remember the villain who attacked our parents) to remembering various academic books Success, Dr. because of this person, sankhara, knowing how to think and manipulate according to the touch from the outside, such as ears, eyes, what he sees, what he hears, such as seeing anything in the sky, thinking that a spaceship comes from an alien Big criticism, news of killing each other. Or die because of covids around the world, think differently, or those inside the House of Representatives. Let's discuss how the council is all messed up. It is a matter that we think about and add, but take it all, the soul is the mind, the mind, the thoughts, emotions, benevolence, benevolence, benevolence, benevolence, or sinners, by which these 5 matters are combined into the elements of one life, one of which is missing. become handicapped And often found that the image that can be seen is the image. Calling feeling + contract + body + spirit as Nam (it's correct to call it another way. Depends on who thinks to call it, but we have to understand that only) and understand together that life (the more modern this The elements that this five aggregates The doctors knew more than this. until you know the cerebral system In regards to his own brain, he knew more than a hundred thousand khan. that works its normal affecting health How to live, knowing more about breathing than monks who follow the forest after him, just take these 5 aggregates is enough for one life) The important point is that it is the truth of life that we will follow. Knowing it is: Animism, Duk Kham, Anatta, these three things should be something that people of this era will know quickly not lose the old people by the way of looking at the information Think with a brain, think with a reason, with a result, like a normal person or an academic mind. like ordinary people (don't think like the temple people in the past, or even the present, so they don't know anything It is called knowing in a way that goes into the underworld) so that it can be understood as well as those of the Buddha era and can easily enlighten like those of that era (because people in this era are smarter and more educated than those in that era It's so far away, why don't you know this much?)
💛To know three things : dukku[suffering of life], anitjang [impermanent of life ], anatta [no power to order ourself, our lifes all thing in the whole world, universe, from dying brokenning, and from new birth again in a circle of life for hundreds of years, not subject to one's control] result to weary of life (i.e., the khandhas). This is the Path to Purity orto be tired of life in the one's heart from to die to born again and again Yes this is the path to purity by driving all dirties, all lustful desires out of the insight mind, the cause to reach Niravana. This is the enlightenment of the holy truth not to born again to live a new holy life without a suferings eternally.
Rupang Bhikkave Anatta Look, monks, image is soulless
(Dedicated to the funeral of Phrakhru Worathamkanarak Dean of Wang Hin District, Sisaket Province)
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1.
When sankhara is the body (form+feeling+concept+sankhara+spirit), it is impermanent and impermanent, and thus is the cause of suffering, thus the body cannot be forced. As we can't, we will die in the end. Everyone, every body, every life, therefore the body is not mine. We can't order it to live for a hundred years, a thousand years. It's anatta. It's not ours, even hands, feet, arms, legs. We, our lungs, our hearts, our brains are not ours.
Therefore, those of us who are still alive will surely go to the last point. Likewise everyone in the whole world, really boring in this normal spiraling life. Live with birth, old age, sickness and death, dying and being born again - dying again. spinning around like this It has not escaped from this circle, counted many years ago, and will continue like this for many years to come. As long as it is not freed from Anatta, because it is not entangled from Anatta,
Therefore, all people, the whole world, regardless of race, religion, Let's head towards Nirvana. The path to true liberation from suffering is truly selfless by purifying the three lusts, kama lust, bhava-tanha, and vibhava-tanha from our minds. When can a person purify his mind and purify himself from these three kise? will attain to the path of nirvana immediately That is the nirvana of the Lord Buddha. our teacher of the world That's where I found eternal happiness. Not coming back to swim and die again. Well, here and now. If you're still late, you have to hurry. Because there is little time... Phrakhru Putthipongsanuwat Chief of Police, Maha Phuttharam Temple, Phra Aram Luang, Sisaket, June 16, 2021, 07.24 a.m.
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2.
Rupang Bhikkave Anatta Look, monks, image is soulless
Rupang Bhikkave Anatta Look, monks, image is soulless This chapter is from Anatta Lak moment formula which the Buddha performed as the 2nd khan to the 5 Panchavakkeys, which Ananda Thera remembered to convey to people today who believe that Complete and complete without omissions of every word as he showed at that time, and thereby, giving significant meaning to the attainment of the path of Nirvana for the new generation, but comprehension often has a level of mentorship or educator. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . The study misunderstands the meaning of the Anatta Lakana Sutra itself in one key word. which has the truth about sankhara and dharma or dhamma according to the conclusion that Sabbesangkhara anicca, Sabbesankhara Dukkha, Sabbedhamma anatta,
The word sabbe dhamma comes in the sense of anatta lak kana sutta. The word dhamma does not mean dharma or dhamma in the sense of the second three glass is dharma or any other meaning, but refers to everything in world in this whole universe If taken to translate as Dharma, then it will not understand the meaning of The nature of the formula is that it will be misunderstood. does not lead to an understanding of the path of nirvana That's the arahant. misunderstood that cannot attain arahatship at all
3.
Whereas we must understand in accordance with the meaning of the Anatta Lak Sutta from the beginning to understand the matter of vanity, the body of life is impermanent. not stable, but changing to deteriorate until the end to destruction To everyone's death, the picture that is actually seen is normal. All of us cannot command our bodies. not to get old injury and death. This is the cause of suffering, which is why there is the word sabbe-sankhara, every leg, body-sankhara. Life is miserable, vanity and dukkha, this has been demonstrated since the Dhammacakkappavattana Sutta. is the reason for the success of Kondanya From the understanding of the impertinent principle that Something happens normally That will naturally pass away. Then, 7 days later, His Highness expressed anattalak during the Sutra. He spoke of the truth of the body of a person's life as not ours. He asked Panchavakee whether the form or the body was an ego or not. Form will not change in a way that we don't like, and if it is ego, form, feeling, contract, body, spirit, it will be able to command as we please. But we can't command it as we please. For example, to order the form of our body not to grow old, not to hurt, not to die, it cannot be commanded, it cannot be controlled. This is how it is called anatta. means it's not ours We can't force our bodies to do what we want. which when expanding the understanding Therefore, it is Sabbedhamma Anatta. We must translate the word sabpethamma correctly by having to translate this word dharma or dharma or dhamma to be all things in the world in the universe that have the same condition as the body. that is not ours We can't order it to be what we want.
Therefore, the word Dharma according to this means everything, that is, everything in this world and the universe. All are the self, not ours, we cannot enforce it at all. Dharma or Dhamma according to this Sutra. not mean The Three Jewels that Buddhists worship as Swagkhato bhagavata dhammo dhammam namassami, no, if interpreted in such a way, then one cannot take the mind to consider its despicableness. of all characteristics caused by vanity and selflessness because when he finished preaching this chapter has made Panchawak Key boredom in the body that cannot be forced seen that That's because the body life is not ours We seem to borrow from other people only to use. Boredom arose and boredom immediately washed away the passion within the soul. So he attained all five Arahants at the same time after he finished preaching the Dharma immediately. Sabbedhamma Anatta otherwise, inconsistent, selfless, as in the formula. Therefore, it is considered a mistranslation and misunderstanding. that will lead the astray to misunderstand Buddhism as well and, of course, completely blocked the path leading to Nirvana. It is called true ignorance, shameful.
4.
The word ego or self according to the infinite form while the formula our existence Our bodies, hands, feet, arms, legs, heart, liver, lungs are not ours. but it is soulless As he asked Panchawakkee, Is the body an ego? Panchawakkey replied no. Ask why? Answer: If the body, hands, feet, arms, legs, lungs, liver, heart are the ego, it is us, it is ours, it is our self. We can order it. You can command it, don't get old, don't get hurt, don't die, live for a hundred years, a thousand years, but can we command it? No!! therefore it is soulless. It doesn't have an ego anymore. It is already like this, but we mistakenly assumed it was us. It's ours only. ....this is the truth that when I know will cause displeasure in life This self-existence leads to the expulsion of desires in the mind to be clean and to attain arahatship. The issue arises as to why when the truth does not exist, because in reality There is no ego, there is only Anatta, it is not ours anymore. That accidentally happened to know that many people have misunderstood. Knowing that he has no self, only anatta, he has attained an arahant, that's it!! This led to the misunderstanding that oneself was an Arahant, which was a huge misunderstanding, in which the correct way was that the word self or ego also had another meaning, different from the Anatalak Sutra. that is, there is another meaning in The Dhammacakkappavattana Sutta that He had shown before. and this is a different meaning Go from the Anatta Lak while the formula. If you can understand, you can know according to the mantra during the formula. to understand Alas Sangkhara on every leg Sabbedhamma anattati, not yet, must go to study the Four Noble Truths in order to know the Dharma of the Self. Anatta that is the real ending. In the meaning of self, my self, your self, or the ego that foreigners have already known, if they have not understood the 4 Noble Truths from the Dhammacakkappavattana Sutta who had preached before If one would not be able to attain arahatship, that would lead to the misunderstanding of the teachings further, possibly to the point of understanding that one could have attained arahatship. That's the thing that completely destroyed the truth in Buddhism. The word attaman hides its meaning in the Dhammacakkappavattana Sutta. Found it successfully.
5.
Dhammacakkappavattana Sutta His Highness gave his first appearance as the first chapter. He expressed the meaning in a typical way. for the enlightenment of all paths Counting from Sotaban, Sakthagami, Anagami, to Arhat, means this Dhammacakkappavattana Sutta. If you understand, know everything. It can be accomplished to an arahant. But Anya Kondanya at that time could only know about Vanity is knowing that something naturally arises, it naturally disappears. When we come to enlightenment from anattalak in the sutra and subject, we force things not to happen. not to be able to do as we wish, but to the point of extinction without listening to me at all. That is Anatta and Sabbadhamma Anatta, not referring to All dhammas are selfless. not like that but is an extension from sappesangkhara to sappedhamma, which gives a broader meaning Dhamma here therefore refers to all things or things, that is, all things are perishable. self-extinguishing like we ordered to force it not to be deteriorating at all. It is always like that, always getting old, sick, always dying, ordering it to last. Live forever, not dead, not broken, not broken. like going to order the sun Don't fall down. Order the weather, don't be cold, order comets, don't hit the earth. what is a thing The whole universe, even our planet, the solar universe and the rest of the universe, it is all selfless. leading to the path of nirvana and arahatship But if you understand the word sabbe dhamma means dhamma in the meaning of the dharma taught and completely misunderstood that Dhamma is selfless. It's called getting lost. And the word atta, the word self, which looks at the opposite of Anatta, must be studied from the Dhammacakkappavattana Sutta to understand it. And there is another sutra. that he showed to the 1003 priests of the same sect, next to that was the Aditata Pariya Sutta Attaining all Arahants at the same time when His Highness finished (meaning that killing all of the self-contained self can achieve Arahant at the same time), it is quite a matter of clearly understanding the self-self. Should go to study from these 3 scriptures until the end. It will really affect people in this era as well as people of that era.@To the funeral, Phra Kru Worathamakarak Dean of Wang Hin District, Sisaket Province, June 24, 2021, Asanha Bucha Day – Buddhist Lent Day 2021
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Phayap Panyatharo
To know three things : dukku[suffering of life], anitjang [impermanent of life ], anatta [no power to order ourself, our lifes all thing in the whole world, universe, from dying brokenning, and from new birth again in a circle of life for hundreds of years, not subject to one's control] result to weary of life (i.e., the khandhas). This is the Path to Purity orto be tired of life in the one's heart from to die to born again and again Yes this is the path to purity by driving all dirties, all lustful desires out of the insight mind, the cause to reach Niravana. This is the enlightenment of the holy truth not to born again to live a new holy life without a suferings eternally.
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