What do we know from the Anatta Lak while the formula ? Do we already know?
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1. Know that the Buddha spoke about the body Thai-English
or one's life He called the sankhara one, which is made up of five elements known as the five khandhas. There are five elements of life, namely form, feeling, contraction, sankhara, and spirit. It is something that should be carefully considered in detail. in order as follows
1.1 Rupang bhikkwe anatta Form is anatta, it is not self, because if it is self It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.2 Vedana Anatta Feeling is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.3 Anatta Sanya The contract is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.4 Sangkhara Anatta The body is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
1.5 Anatta soul The soul is anatta, it is not an ego, because if it is an ego It will not get sick. He did not suffer any harm he wanted, he did not get old, he did not get hurt, he did not die.
It can be seen that this Pancakhandha 5 Khandha are the five components that combine into one life, one person, or one body. This life of ours is composed of the physical, abstract, and external parts of the body. Consisting of the four elements: earth, water, wind, fire, and the inner part is the mind, this is not the self. It is our identity, our life. As we the owners of life or people in the whole world understand each other. Buddha said It's not an ego but it is soulless by telling the truth that This form and name are not ego. The reason for this is that if life is an ego then Our lives will not be sick or sick. It does not suffer any harm, does not grow old, does not get sick, and does not die, and is also able to direct our own lives as we wish. Like all of us, we are afraid of aging, we do not want to get old, we do not want to get hurt and we do not want to die. But can we order our bodies not to be like that? Not at all, not getting old, not getting sick, not dying, but it can't be ordered. It can't be commanded at all. It is possible outside of our power. We cannot compel it to our will. It is not under rule. or under our command and when you look at it clearly, you will see that it is true It's a terrorist bandit. Indeed, it is the retinue of the destruction of the dead. of death with no fear at all Instead, it only leads us to death. We command it not to grow old, get sick, and die, until eventually we have to die in fear. and is suffering deeply every whole life So this is not an ego. but it is soulless is a preliminary understanding of Anattalak while following the truth
2. He asked Panchawakke, "Rupang Niccchanva Anicjangwati?
2.1 Image, is it perpetual or vanity? Is a form a permanent thing? Not noon - permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.2 Feelings, is it perpetual or impermanent? Is feeling permanent or permanent? Not noon - permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.3 Promise, is it perpetual or vanity? Is the contract permanent-permanent? Not noon - permanent ? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.4 Sangkhara, is it impermanence or impermanence? Is body permanent-permanent or impermanent-permanent? Impermanent-Permanent Lord, does it cause suffering or happiness? Suffering, my God.
2.5 The soul is perpetual or vanity? Is the soul a permanent thing? Not noon - permanent ? Impermanent-Permanent God. Does it cause suffering or happiness? Suffering, my God.
You will see that you have arrived here. gave the meaning of suffering and cause of suffering whether it comes from impermanence or impermanence, that is impermanence which is the impermanence of Pancakkhandha, or one life; impermanence leads to old age, sickness and death, and is the cause of suffering. According to Panchawak Key got a better understanding When he asked that when the body, life is impermanent Is it suffering or happiness? which Panchawakkey understood and answered that Suffering from God, and when I look at the previously mentioned Anatta The way we direct the body according to our will, not giving it to us, it grows old, it does not listen to us, does not let it hurt it hurts. It does not listen to me, does not let it die, it dies. It does not listen to me, Anatta is the cause of suffering. Just like the emptiness of suffering according to the Four Noble Truths, it is related to the Trinity. with the same structural relationship It can be clearly seen that it comes from an important cause, namely, vanity and anatta. When we cannot command anatta at all, suffering is present with all people in the world throughout all things. until it can be said that sabbesangkhara dukkha sabbe dhamma dukkha, people, all things cannot be freed from suffering.
3. Nameso Attani
3.1 Simpang rupang---- Na Meso Attani, those forms are not mine. That's not who we are. We can't order it as we wish.
3.2 Sabba vedana ---- na meso attani, those feelings are not mine. That's not who we are. We can't order it to do what we want.
3.3 Sabba Sanya---- Na Meso Attani, those contracts are not mine. That's not who we are. We can't order it as we wish.
3.4 Sabbe sankhara---- Na Meso attani, those sankharas are not mine. That's not who we are. We can't order it as we wish.
3.5 Simplicity----- Na Meso Attani, those souls are not mine. That's not who we are. We can't order it as we wish.
At this point, the meaning can be summed up to the trinity that Sangkhara on every leg Sabbesangkhara alas, sabbedhamma anatta, by which the word sabbe dhamma means all things in this world, anything that exists in this world and the universe. and even the boundless universe All of them are in the state of being soulless. that we cannot command It only brings death to us. And that's the endless suffering. The whole world is suffering, there is only suffering, the whole universe is suffering. the whole universe without boundaries is therefore a boundless sorrow and vanity That has changed lives forever. There is no permanent stability, there is no eternal stability. It only leads to old age, sickness, and death, which leads to suffering.
Another thing that must be understood after life is old, sick and dead is that there is always a new birth. not different from ants from termites or among the worms in the pond and even if there is a new birth But that life will not escape from the nature of the Trinity. No matter what new life is born again even a fairy Brahma in the sky or even a demon a naga under the sea being a demon under the earth, not escaped from the truth Sabbedhamma Anatta All things do not escape from Anatta. He will be in suffering and life or body is vanity. is the next soul and continue to suffer and continue to cycle in birth, old age, sickness, and death one more time. It goes on like this, it's the endless cycle of pity, life and all things. It has been like this for a few million years. born and died Died and reborn in many worlds each world, each nation Come and meet these three characteristics, vanity, dukkha, anatta, and even today there are still more things that will happen in this cycle of pity. That is, birth and death, death and birth, no end. Never ending time That is utterly tiring for the enlightened in this life cycle. and that boredom calm down and the purification of the defilements in the soul to disappear quickly upon acknowledgment of this truth and not wishing to be born again It is this kind of intelligence that causes boredom. In the 5 Panchavak Keys, it leads to the purification of all lusts and desires from the heart.
4. Evanpassa Bhikkhavee Sutava Ariyasavako After listening, the noble disciple enters Nirvana, the five aggregates are calmed.
4.1 Sasamingpi, nibbindati form, calm form
4.2 Vetnaipi Nibbindati Vetana calms down.
4.3 Sanyapi Nibbinhati, the contract calms down
4.4 Sangkharesupi nibbindati, the sankhara calms down.
4.5 Spiritual meditation, nibbindati, the soul calms down.
5. Panchawakkiya Bhikkhunang Anupadaya Asavehi Chittani Vimujjingsu The Five Panchavakkeys He has come to the mind, freed from all taints and defilements, has come to liberation.
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