Where is the thing that should be known and should really be understood?
On Asanha Bucha Day 24 July 2021
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Intro
intro
Let me explain a little more. in order to alleviate issues that have not been understood previously and came to understand what should really be understood in the first sermon Where is the Dhammacakkappavattana Sutta?
It is in His enlightenment the enlightenment with the supreme wisdom that shines so brightly that everything sees through this and all other worlds. (ENLIGHTENMENT) thus enlightened the Four Noble Truths, namely the four truths concerning our human life: Suffering, the cause of suffering: Samudaya, the state of cessation of suffering: Nirodha-Nibbana-Lokuttara, and the 8th Path: The Practice for The Eight of Suffering and Going to Nirodha: Nirvana: Lokuttara
which is in order of enlightenment as announced by him in 12 things:
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(Noble Truths 1. Suffering)
1. He knows that this is suffering.
2. He knew that This is the matter of suffering that should be defined and known.
3. He knew that He has established the knowledge of suffering: He has enlightened the Noble Truth of Suffering.
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(Noble Truth 2 Samudaya: Cause of Suffering)
4. He knows that this is Samudaya, the three causes of the cessation of suffering: Kama tanha, Bhava tanha, Vibhava tanha.
5. He was enlightened that This is Samudaya, and samudaya should be abandoned: one should abandon lust, one should abandon lust, one ought to abandon lust.
6. He knew that Has abandoned Samudaya: The cause of the cessation of suffering (The Lord's liberation of lust, the liberation of lust) has been completely abandoned.
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(The 3 Noble Truths Nirodha: The state of cessation, the state of nirvana, the state of lokuttra)
7. He knows that this is Nirodha: the state of cessation, the state of nirvana, the state of lokuttara.
8. He was enlightened that That's Nirodha should be enlightened: should know the state of cessation, should know the state of nirvana, should know the state of lokuttara
9. He has already realized that Nirodha.. He enlightened the state of nirvana: He enlightened the state of cessation, He enlightened the state of nirvana, He enlightened the state of seclusion.
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(The Noble Truth of the Four Path 8: the way to the cessation of suffering)
10. He is enlightened that This is the eight paths to the cessation of suffering, or the eightfold path.
11. He knew that Eight Paths to the End of Suffering: This Eightfold Path is what should be cultivated: It is what should be cultivated.
12. He knew that He has educated Himself, He has made Himself prosperous...The Eight Path to End Suffering: This Eightfold Path is complete and complete.
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Middle Chapter 1.
Middle Chapter 1.
This is a summary of the story of 3 rounds of 12 symptoms that His Highness confirmed if he had not enlightened for 3 rounds of 12 symptoms, then He would not preach Buddhism. or proclaiming him as the Lord Buddha Therefore, it is considered the most important principle of Buddhism if any other principles conflict. or misrepresented from now on Any other principle would be null and void. that is normal
and that has always been an issue for Buddhists If you don't understand anything Especially in the second issue, the cessation of suffering or the issue of Samutai, which has reached this time and agenda. We have to look at this important principle, which is the principle of 3 cycles, 12 symptoms, which His Highness declared the highest importance. If he had not been aware of the three principles around the 12 symptoms, then he would not have declared him that he had attained enlightenment, Buddhism, and the Triple Gem would not have arisen in this human world.
and for a more thorough understanding I would like to ask for the digits of 3 rounds of 12 symptoms from the ones I have shown to you in the past in the story. Dhammacakkappavattana Sutra A Chakra that no other Chakra can resist. What did the Buddha enlightenment?
What is Dharma? On Asanha Bucha Day 24 July 2021 and will ask for more to add new understanding. Which is a shorter summary of 3 rounds of 12 symptoms. This goes into for careful consideration until it is fully understood as follows. by adding a summary This goes into the previous chapter, which will be expanded to be easier to understand as follows.
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Middle Chapter 2.
Middle Chapter 2.
Quoted text plus additional summaries added to
(Quoted text) 1. Suffering
(Quoted text) 1.1 He performed asceticism until the birth of Chakhu, wisdom, wisdom and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Wijja Udapadi, Aloko U. dapadi), he knew that this was the noble truth of suffering. (that is, knowing that this is the ultimate truth of suffering of life and things) (....this is knowledge in the form of hypothesis or primitiveness, which indicates a state of doubt that is not completely clear)
(Additional conclusion: 1.) He knows that this is suffering.
(quoted text)1.2 He asceticed until the birth of wisdom, wisdom, wisdom and light (Chakhung Udapadi, Janang Udapadi, Wisdom Udapadi, Wijja Udapadi, Aloko Udapadi), therefore he knew. declare that the Noble Truth is suffering and the truth that should be known (that is, it is necessary to have a thorough and thorough knowledge of everything involved and every step completely out of doubt) (This is the default level of practice. to practice in order to test the cause and effect as a practical test of that hypothesis)
(more summary 2.) He knew that Suffering is something that should be known.
(Quoted text) 1.3 He performed the prestige until the birth of the eye, wisdom, wisdom and light (Chakhung Udapadi, Janang Udapadi, Wisdom Udapadi, Wijja Udapadi, Aloko Udapadi). know the noble truth of suffering (He enlightened in detail and clearly all matters involved and every step that was established. without all doubts) (This is where the adversity arises. to see it as it really is, that is, He has met, seen, and has determined all the noble truths without doubt. This is called the level of denial.)
(Additional conclusion 3.) He was enlightened that He has established the knowledge of suffering: He has enlightened the Noble Truth of Suffering.
(Quoted text) 2. Samuthai (Sukha Samuthai)
(Quoted text) 2.1 He asceticism until the birth of Chakhu, wisdom, wisdom, and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Vijja Udapadi, Aloko U dapadi) he knows the Noble Truth of Suffering. Cause of Suffering (that is, He knows that this is the ultimate truth of the cause of suffering of life and all things) It is hypothetical, but still has no doubts. not completely clear)
(Additional conclusion 4.) He knows that this is Samudaya, the three causes of the cessation of suffering: Kama tanha, bhava-tanha, vibhava-tanha.
(Quoted text) 2.2 He asceticism until the birth of Chakhu, wisdom, wisdom and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Wijja Udapadi, Aloko U dapadi), he knows that the Noble Truth of Suffering is the dharma that should be abandoned should be cut off (that is, He knows that this is the supreme truth of the suffering of life and all things, with no doubt that must give up, cut off and not practice this cause of suffering) (this is practical knowledge to prove that hypothesis)
(Additional conclusion 5.) He was enlightened that This is Samudaya, and samudaya is to be abandoned: one should abandon lust, one should abandon lust, one ought to completely abandon lust.
(Quoted text) 2.3 He performed asceticism until the birth of Chakhu, wisdom, wisdom, and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Wijja Udapadi, Aloko U tapadi), thus having abandoned the Noble Truth of Suffering, the cause of suffering (that is, He renounced not doing or cutting off from Kata, bhava-tanha, and vibhava-tanha, which is the cause of suffering.) The Dharma of Samudaya is that he cuts off, purifies, eradicates all defilements, lust, clinging, or exactly the way of cause and effect, that is, the three lusts: kama tanha, bhava tanha, and vibhava tanha. He had completely eliminated it. His mind was clean. free from tarnish as dirty as dirt)
(Additional conclusion 6.) He knows that the Lord has abandoned Samudaya: the cause of the cessation of suffering, (The Lord's abandonment of lust, the Lord's abandoning of Vibhava-Thanha) has been completely clean.
(Quoted text) 3. Nirodha (Dukkha Nirodha)
(Quoted text) 3.1 He performed asceticism until the birth of the eye, wisdom, wisdom, and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Vijja Udapadi, Aloko U. tapadi), thus he realized the Noble Truth the noble truth of the cessation of suffering (He knows the state of nirvana, He knows the liberation He was enlightened about eternal happiness. He was enlightened about the cycle of sympathy for death and birth. Born and died in infinity like this which is still a level hypothesis exists)
(Summary 7.) He knows that this is Nirodha: the state of cessation, the state of nirvana, the state of lokuttara. which is the state of cessation of suffering, but eternal happiness
(Quoted text) 3.2 His majesty until the birth of Chakhu, wisdom, wisdom and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Vijja Udapadi, Aloko U tapadi), thus he knew the Noble Truth of Suffering and Nirodha. that it is the truth that should be enlightened (said that it is the truth that should be enlightened; the word ought to be the level that has not yet ceased to be doubtful) must be taken to prove and test it first, so it is still a level of Dharma practice in order to prove and test hypotheses)
(Additional Conclusion 8.) He was enlightened that That's Nirodha should enlighten: should know the state of cessation, should know the state of nirvana, should know the state of lokuttatra: the state of cessation, the state of nirvana, the state of lokuttatra which is the state of cessation of suffering, but eternal happiness
(Quoted text) 3.3 Ascetic asceticism until the birth of Chakhu, wisdom, wisdom, and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Wijja Udapadi, Aloko U Tapati) thus enlightened the Noble Truth of Suffering: He said: I have enlightened the Noble Truth of Suffering. (....the level of denial As He proclaimed, “Well, the wisdom of seeing has come to us. that our special cessation does not relapse This nation is finally Now there is no more birth.”
(Supplementary 9.) He has already enlightened about Nirodha,. He has made known Nirodha:
He has enlightened the state of cessation,
He has enlightened the state of nirvana,
He has enlightened the state of the world
state of cessation, state of nirvana, state of lokuttara which is the state of cessation of suffering, but eternal happiness
(Quoted text) 4. The Noble Path (Noble Path) The cessation of suffering
(Quoted text) 4.1 Ascetic asceticism until the birth of the eye, wisdom, wisdom, and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Wijja Udapadi, Aloko U Tapadi), thus he knows the noble truth of the path which is the cessation of suffering
(Additional Conclusion 10.) His Highness knew that This is the eight paths to the cessation of suffering, or the eightfold path.
(Quoted text) 4.2 Ascetic asceticism until the birth of Chakhu, wisdom, wisdom and light Tapadi), therefore he knows that the Noble Truth of the Noble Path is the Dharma that should be cultivated.. (He knows it in practice. that there must be self-training according to what they already knew which he has practiced all his life, even since he was the Crown Prince.)
(Additional Conclusion 11.) He was enlightened that Eight Paths to the End of Suffering: This Eightfold Path is what should be cultivated: It is what should be cultivated.
(Quoted text) 4.3 Ascetic asceticism until the birth of the eye, wisdom, wisdom, and light (Chakhung Udapadi, Yanang Udapadi, Panya Udapadi, Wijja Udapadi, Aloko U Tapati), therefore he has fully cultivated this noble truth which is the way to the cessation of suffering….He is at the level of acknowledgment of the Buddha's enlightenment and enlightenment. It is absolute enlightenment, complete denial of the Dhamma, it is on this eightfold path that he begins to proclaim the Middle Way and the Middle Way, which is the 8th Path.
(Additional conclusion 12.) His Highness already knew that Oneself has cultivated oneself, oneself has made oneself prosperous.... The Eight Path to End Suffering: This Eightfold Path is complete and complete.
Middle chapter 3.
middle chapter 3
This is what is already understood in all Buddhists. The mind is the master, the body is the slave, and the Buddha's teaching starts with the mind. all the way to the end, that is, starting to know the Buddha Dharma until reaching the Arahant Because of this mind, therefore, on the confusing issue of the four abstract subjects, feeling, sankhara, sankhara, and spirit, the word citta can be replaced and collectively referred to as body and mind, meaning that a person must always have a body and a mind.
Therefore, in the Dhammacakkappavattana Sutta and in the Anattalakkhana Sutta The meaning of this five aggregates in the abstract can take the word mind to replace feeling, contract, sankhara, spirit, and know the 5 aggregates in the body and mind as one of the characteristics The mind is the master, the body is the slave. It will make it not confusing and learn the Dharma in a scientific way. or looking at the cause, looking at the result easier
[2.] In regard to suffering and the cause of suffering according to the Dhammacakkappavattana Sutta, there are two chapters that would explain it enough to know the main point of this sutra:
Bhikkhus, what is to be said herein is the Noble Truth, which is suffering; birth is suffering. old age is suffering death is suffering Sorrow, lamentation, physical sorrow, sorrow, and despair are suffering. Encountering an unsatisfactory emotion is suffering. detachment from the miserable mood (Wishing something that is not obtainable is suffering. In summary, the five clinging khandhas (forms, feelings, sankharas, sankharas, and spirits that one's mind cling to are suffering.
Which the issue that... Sangkhittena Panjupatana, Khantha Dukkha Which has a translation that... said in summary, the top 5 clings (forms, feelings, contracts, sankharas, and spirits that one's mind clings to. Organized as suffering... which we go to important that If going to hold on to believe If there is a significance or a mistake in the five aggregates, that is the cause of suffering. ..which comes from the word prejudice Pancha+upathan+khan It is a panjupadanakhandha, every leg is the cause of suffering. which is the understanding according to the word upatana or upathanam (corresponds to Sanskrit that upatan) in the 4 language dictionary, Pali, Thai, English, Sanskrit means confidence, take hold, hold, tinder or firewood, lust, attachment, clinging to existence; firewood, fuel
when interpreted as the wrong adherence to the aggregates.5 go by yourself as suffering so it is suffering ....which seems too easy It's just that it's just thinking about it, thinking it right according to this saying that it's misleading that it's suffering. Stop thinking like that. You will be free from suffering. It's as simple as that. You will be successful. which it is not.. and no one achieves from such a simple idea.. and in fact, one has to look at it realistically. Let's look at the truth that old age, sickness, and death are not prejudice. It's a fact of life. That it really is like this, every life. Birth, old age, sickness and death. Human life, animals and plants, and everything. which solves the problem must match the problem so it can be successful and must really solve the problem correctly in order to be out of suffering And this is where there is a need to know the real cause of suffering and the result of the real cause of suffering. Thinking about solving it, not giving up on pain and death, must know its true cause, the true cause of suffering. The true cause of suffering is one of the four Noble Truths that only the Buddha has discovered. which is considered to be the most precious and precious thing that can be tested What His Highness has already said is the story of Samutaya (Dukkhasamutaya).
which Samuthai (Dukkhasamutai) is the cause of suffering means we have found If we can break this down we are out of suffering to the world of nirvana And that's why He directly stated that these are the three kinds of craving: kama tanha, bhava tanha, vibhava tanha, as he would ask for his teachings. That is the conclusion that in this matter again as follows:
(Additional conclusion 4.) He knows that this is Samudaya, the three causes of the cessation of suffering: Kamatanha, Bhava-tanha, Vibhava-tanha.}
(Additional conclusion 5.) He was enlightened that This is Samudaya, and samudaya should be abandoned: one should abandon sensuality, one should abandon one's desire, one should abandon one's vibhava-tanha, and complete it.
(Additional conclusion 6.) He knows that the Lord has abandoned Samudaya: the cause of the cessation of suffering, (The Lord's abandonment of lust, the Lord's abandonment of lust) has been completely clean.
This is the religion that teaches cause and effect. That has become a matter of the faith of scientists who begin to invent new, rational works of such things as aviation, weapons, vehicle building, electricity, astronomy and all these modern sciences. They all have ideas that come from searching or researching for the cause and effect of the work, believing and acting in an attempt to find the cause of various possibilities. until found, career progression and other things that are due to the reasoning that is consistent with the results or results that are consistent with the cause, find the research itself
Therefore, the cause of suffering in life can be confirmed that it comes from these three causes: kama tanha, bhava tanha, and this vibhava tanha, according to the Noble Truths, namely the 2 Noble Truths, Samuthai and the 3 Noble Truths, which the new generation will do by acting. according to the Buddha who cleansed all the lusts of suffering thus attaining Anuttara enlightenment Likewise, if all three desires are destroyed (by any means), they can attain enlightenment, the highest noble truth, to the gate of the Arahant.
and which the religion of Lord Buddha has many more teachings in telling the practice for overcoming suffering which for the common people For those who are not yet ready to use their wisdom to consider the truth in the Dhammacakkappavattana Sutta. in the Anatta Lakana Sutra In the Scriptures formula or even his short teachings, for example, he said to Angulimala that He had stopped, and you had not stopped. Only this allows Angulimala to attain arahatship, etc. Then there will be other teachings that are completely absent from the Eightfold Path, such as the trisikkha, morality, concentration, and wisdom, and the right mindfulness is the Anapanasati Sutta. and meditation There is also the matter of Kasin, Jhana, Vipassana as a practice to overcome this craving. which all things will come from the eightfold path, but for now We look at the Dhammacakkappavattana Sutta. Anatta Lakhana Sutra So I reached the Athit Priyamai Sutra. to be able to understand through all will be able to attain Arahant immediately as well There are no exceptions for that reason.
final chapter
final chapter
That should be understood a little further. What we can get from the Dhammacakkappavattana Sutta and the Anattalak while the Sutra and Athit explained that formula. is to attain the path through introspection or meditation. It is to consider, to consider, to consider, to consider, and to consider. Continuing without stopping to know the truth of Benjakhan's life If you know about suffering all the time knowing about the cause of suffering learned about Nirvana Nirodha Vimutti of the mind and about the world As he has shown about 3 rounds of 12 symptoms already. will be enlightened knowing the suffering of the people know about aging sickness and death and rebirth and then continue in the same endless cycle of sympathy, leading to boredom in life, seeing life and this world as a tedious, worthless, worthless thing, and will result in payment. Wash away the lust in your heart until it's completely gone as a result of boredom arising from the enlightenment of truth or the noble truth of suffering while listening or while reviewing the problem will be able to wash away all the lust in the soul will attain arahant immediately, which is the result of the destruction of the cause It is the destruction of all three causes of suffering and the purification of the mind. Panchawak Key who have listened intently to the Anatta Lakanasutta After listening to this, all 5 Arahants at the same time, as well as all 1003 Chadils, listened to the Athitta Pariya Sutta from the Lord Buddha. After that, there is displeasure in one's own body. Disillusionment goes to cleanse the inner desires. Therefore, the Arahant can be accomplished immediately and easily.
People in today's world can be easily accomplished as well because people in this era have many times more intelligence than people in the past. Just listen or read about it. Really understands the penultimately, constantly considers and considers it again and again. in the story of Dhammacakkappavattana Sutta Anattala Sutta and Athitta Pariya Sutra 3 This sutra, please read and understand until it's completely clear. until knowing the truth, enlightening the story of life It will cause dissipation. will suddenly have wisdom to destroy the desires in the heart able to attain arhat This is called by Vipassana Bhavana It is the use of intellect to follow up and contemplate it until it clears up any doubts whenever and wherever it is accomplished.
Epilogue
epilogue
If this method fails, then you will have to lay a foundation for other success methods. by laying the foundation for meditation to meditate to the highest level of concentration, which is level of meditation That means the state of mind that he was strong and strong as one When it reaches that level of concentration, it will be able to penetrate the world of nirvana successfully. but the way of meditation and other methods Others will be difficult and time consuming. and has built a long-standing basis for character But nonetheless, there is a way of the new era. to be able to meditate from their own daily life by taking work as a practice of dharma take home and work Self-farmers, offices, companies, their own organizations, temples, where knowledgeable people will continue to advise that meditation is truly a good creation. wonderfully From the way of working and working, this person's career is able to create wealth and use forever to be rich and rich in property Wealth is possible with the practice of attaining the Dharma as well. This would be something new for the world in the semi-Buddhist era. but as before Taken from the Dhammacakkappavattana Sutta Removed from the anatta while the formula. The type that was successful immediately can be used already. Especially for those who have developed wisdom in their normal life. Just read and understand every message and every word of the Lord Buddha. And then to the displeasure of life so it can be accomplished easily like here and now It's in the effort, diligence, not abandoning. and there is no laziness in my heart that can hope for success Phenomenon of precious things in this new era of technology.....
@Phra Khru Puttipongsanuwat Chief of Police, Maha Phuttaram Temple, Phra Aram Luang, Sisaket, 14 July 2021, 21.00
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