Atta-anatta, Nicca-Anacchan, it is every noble truth. from the cause is Samutai Noble Truth How can enlightenment lead to instantaneous nirvana?
We come to know the characteristics of dukkha, anicca, anatta, complete in anattalak while sutra. Just to make it really clear.
On Asanha Bucha Day 24 July 2021
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As a result of the story that I have already shown:-
1. Anatta 1. . Rupang Bhikkheve Anatta Look, monks. image is soulless extracting specific discussions on the Noble Path Dedicated to the death of Ajarn Wang Hin
2. Anatta2..Alex Joy, Anattalak while Sutta, Discussion
3. Anatta 3..What did the Buddha say in the Anatta Lak during the Sutra? Follow the Buddha's words in every word in the sutra. What do we know from the Anatta Lak moment formula? Do we already know?
4. Anatta 4.. Anattalak while the formula concludes. What did the Buddha enlightenment in the Anatta Lak Sutra?
and this new story :
5. Anatta 5.. Atta-anatta, Nicca-Anacchan, is every noble truth. from the cause is Samutai Noble Truth How can enlightenment lead to instantaneous nirvana?
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Chapter 1. Anatta
Chapter 1. Anatta
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1. Life - Khan 5 is not the ego.
What you should know first is Anatta in this formula It was the words that Anon remembered to report the meeting of the Arahants. with Phra Maha Kassapa as the chairman of the meeting to gather His teachings into the Tripitaka itself And the sutras seen today can be believed that not all of His words have been lost. What we do not understand is that He taught in repetitions, always repeating key chapters, key words many times. This is for the listener to be able to concentrate on the important matter, and indeed this Anattalak while this Sutra is a short story. And there is an important point that is quite clear, namely, Anatta, Anatta, and Suffering, which are included in the subject matter of our Buddhists and practitioners, even Buddhists in general understand and practice. The trilak itself is only 3 important points, but listen carefully and be still deeply into every word of His Highness, only then will you be able to understand it throughly. . . . . . . . . . . . . . . . . . . . . . . which means reaching the mind through the wisdom of the noble truths
On the subject of Atta and Anatta, he began to teach that Form is anatta....He has the same reason for the words Vedana Anatta, Sanya Anatta, Sankhara Anatta, and Vitta Anatta,
This is why it is very important and not complicated at all. It should be easy. If you really listen carefully, please consider each khandha one by one. You will find that His Highness focuses on the same important matters as follows:
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(1.) Khan image .....
Rupang Bhikkhavee Anatta
rupanca hitang bhikkhavee atta
Abhavissa nayitang rupang apathaya
Sangwatteiya Lapphetha ja Rupe
Ewang merupang hotu Ewang merupang ma ahositi
Yasma ca kho bhikkwe rupang anatta
Tasma Rupang Apathaya Samwattati
Na Ja Labhati Rupe
Ewang merupang hotu Ewang merupang ma Ahositi
which has a translation that means .....
look at the monks
image is soulless
If this image would have been an ego
This picture should not be for anger.
and a person can receive in the form that
Let my image be like this
Our image should not be like that at all.
monks because form is soulless
Therefore, the image is subject to affliction.
and a person cannot be in that form.
Let my image be like this
Our image should not be like that at all.
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(2.) Vetana Khan .....
Vedana anatta Vedana ca hitang bhikkave atta
Abhavissa nayitang vedana apathaya
Sangwatteyya Lapphetha ca Vetanaya
Ewangme Vetana Hotu
Awang me vedana ma a hositi
Yasma ca kho bhikkhavee vedana anatta
Tasma Vetana Apathaya Samwattati
Na ca labbhati vetanaya
Ewang me vedana hot ewang me vedana ma ahositi
which has a translation that means .....
Feeling is soulless
If this feeling would be the self
This suffering should not lead to affliction.
and a person can feel that
Let our pity be like this
Our pity should not be like that.
monks because feeling is selfless
Therefore, suffering leads to affliction.
and a person does not feel that
Let our pity be like this
Let our pity not be like that.
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(3.) Sanya Khan .....
(3.) Sanya Khan .....
Anatta contract
Sanya ca hitang bhikkhavee atta
Abhavissa nayithang sana apathaya
Sangwattoeyya Lapphetha ca Sanya
Awangme Sanya Hot
Awangme Sanya Ma A Ho Siti .
Yasma ca kho bhikkave sana anatta
Tasma Sanya Apathaya Sangwattati
Na ja labbhati sayaya
Ewangme Sanya Hot Ewangme Sanya Ma Ahositi
which has a translation that means .....
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The contract is soulless
If this contract would have been an ego
This contract should not be for anger.
and the person can receive in the contract that
Let this be our promise.
Our promises weren't like that at all.
monks because the contract is soulless
Therefore, the contract is for vengeance.
and a person does not have a contract that
Let this be our promise.
Our promises weren't like that at all.
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(4.) Sankharakhan .....
sankhara anatta sankhara ca hitang bhikkhavee atta
Aphavissangsu nayitang sanghara apathaya
Sangwattoeyung Lapphatha Ja Sankharesu
Awang Mae Sangkhara Notu
Awang me sangkhara ma Ahesunti
Yasma ca kho bhikkhavee sankhara anatta
Tasma Sangkhara Apataya Sangwattanti
Na Ja Labhati Sankharesu
Ewang me sangkhara hontu ewang me sangkhara ma ahesunti
Ewang me spiritang hot Ewang me spiritang come Ahositi
which has a translation that means .....
soul is soulless
If this spirit could become an ego
These spirits should not be subject to affliction.
and a person receives in the spirit that
Let our spirit be like this.
Our spirits should not be like that.
monks because the soul is soulless
Therefore, the soul is subject to affliction.
and a person does not in the spirit say
Let our spirit be like this.
Our spirits should not be like that.
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2. Life of the five aggregates is anatta
2. Life of the five aggregates is anatta
It's actually a combination of One life (body+feeling+contract+sankhara+spirit) if it is united into one life, only one question. but to realize Therefore, His Highness divided them into aggregates, reviewing them and repeating them 5 times on the same subject. That is, if looking together, it can be said that
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Rupang Bhikkhavee Anatta
rupanca hitang bhikkhavee atta
Abhavissa nayitang rupang apathaya
Sangwatteiya Lapphetha ja Rupe
Ewang merupang hotu Ewang merupang ma ahositi
Yasma ca kho bhikkwe rupang anatta
Tasma Rupang Apathaya Samwattati
Na Ja Labhati Rupe
Ewang merupang hotu Ewang merupang ma Ahositi
which has a translation that means .....
look at the monks
Form (life) is selfless.
If this form (life) would have become an ego
This form (life) should not lead to affliction, old age, sickness, and death.
and a person would like to take it in the form (life) that
Let our form (life) be like this.
Our image (life) should not be like that.
monks because form (life) is selfless.
Therefore, form (life) is ultimately conducive to sickness, aging, sickness, and death.
and one cannot obtain it in the form (life) that
Let our form (life) be like this.
Our image (life) should not be like that.
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3. Atta anatta, the translation into the correct meaning
Therefore, the contemplation followed calmly, without haste, according to His every word. If the mind is still and went down again until a state of enlightenment emerged. That is the wisdom that knows the problem clearly and profoundly. and understands the truth, which is vanity, anatta, dukkha, immediately, so that the Dharma can be realized immediately. . . . . . . . . . . . . . . . . . . . . . Therefore, in studying anattalak while in this formula Must study with a genuine understanding and understand correctly. You will find that there are things that His Highness reviewed and reviewed at the beginning of the teaching, namely, the matter of self and anatta. Next, he will talk about the matter of vanity and vanity and vanity and will go down to the matter. (3.) which is suffering, necessity and anatta; that is suffering, which is suffering; we must understand that It's a matter of our lives. separating the elements of life Separate components together that 5 Khan or Benchakhan, concrete, abstract, or life, body and mind, that is the teaching of the self and anatta, which can be translated according to the understanding of the word.
Atta means "our" and Anatta means "other people's", then you will see simple truths as follows:-
Rupan anatta means the image belongs to another person. (It's not ours.....it belongs to the King of Death, etc.)
Vedana Anatta means feeling belonging to others. (not ours .....It belongs to the King of Death, etc.)
Sanya Anatta means the contract belongs to others. (not ours .....It belongs to the King of Death, etc.)
Sankhara anatta means sankhara belonging to others. (not ours .....It belongs to the King of Death, etc.)
Anatta means the soul belonging to others. (not ours .....It belongs to the King of Death, etc.)
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The meaning of the five aggregates is life. It can be translated that life belongs to others (not ours..... belongs to the King of Death, etc., that lead us to death. Human life is not different from cows, buffaloes, pigs, ducks, chickens. Birds, fish, food, or prey of the killer he drives into the slaughterhouse. But somehow... is that people are led to their deaths. which is the most gentle But can a person pass away or not? No one escaped. Everyone was led to the slaughterhouse. everything This is the awakening of knowing that All of our lives are victims of slaughter, just like cattle, buffaloes, pigs, ducks, chickens, etc.)
as he emphasized the meaning is a clear summary Let's really understand in another part in the Anatta Lak Sutra as follows:
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4. Even in the past, present, distant future or near even outside inside how rough These five aggregates of life are not ours (not the self), that is not us (not the self), this is not our self (not the self).
4. Even in the past, present, distant future or near even outside inside how rough These five aggregates of life are not ours (not the self), that is not us (not the self), this is not our self (not the self).
(1.) Rupture
Tasmatiha Bhikkave
Yangkinchi Rupang Atitanakatapachupanang.
Ajchattang wa
Phahittha wa Olarikan wa Sukhumang wa
Hinang Wa Paneetang Wa Yanture Santikewwa.
sappang rupang netang mama
Nesohamasmi na meso attati.
Awa Metangyathaphutang .
Sammappanyaya Thatthappang
which has a translation that means .....
The Blessed One said: look at the monks
because of that
one of the pictures
which is past, future and present
inside or outside
coarse or fine bad or exquisite
far or near
It's all just a picture.
You should consider it with right wisdom.
In fact, this is how that's not ours
that's not us That's not ours
(2.) Vetana Khan
Yakachi Wetana
Atitanakata current panna.
Ajjatta wa
Phahittha wa.
Sukhuma wa hee na wa paneita wa. Yanture santike wa.
Sappa Vetana.
netang mama nesohamasmi
Na Meso Attati.
Ewa Metang Yatha Phutang .
Sammappanyaya Thatthappang
which has a translation that means .....
pity one
which is past, future and present
inside or outside
coarse or fine bad or exquisite
far or near
It was all but a pity.
You should consider that feeling with right wisdom.
In fact, this is how
that's not ours that's not us That's not ours
(3.) Sanya Khan
Yakachi Promise
Atitanakata current panna.
Ajjatta wa
Phahittha wa.
ola rica wa
Sukuma wa
pussy wa
Paneita wa.
Yanture Santike wa.
Sappa Sanya. Netang Mama
Nesohamasmi na meso attati.
Awa Metang Yatha Phutang .
Sammappanyaya Thatthappang
which has a translation that means .....
one of the contracts
which is past, future and present
inside or outside
coarse or fine
Bad or noble, far or near
It's all just a contract.
You should consider that contract.
with right wisdom as it really is, saying:
that's not ours that's not us
That's not ours
(4.) Sankharakhan, garnishing
Yekaji Sanghara
Atitanakata current panna.
Ajjatta wa
Phahittha wa.
ola rica wa
Sukuma wa.
pussy wa
Paneeta wa.
Yeture Santike wa.
Sappe Sangkhara.
netang mama nesohamasmi
Na Meso Attati.
Awa Metang Yatha Phutang .
Sammappanyaya Thatthappang
which has a translation that means .....
one of all sankharas
which is past, future and present
inside or outside
coarse or fine
bad or exquisite
far or near
It's all just a tattoo.
You should consider that body with right wisdom.
In fact, this is how
that's not ours that's not us
That's not ours
(5.) Spirit Khan
Yangkinchi Spiritang
Atitanakata present Pannang.
Ajchattam Waphahittha Wa .
Olarikan wa Sukhumang wa.
Hinang wa Paneetang wa .
Yanturesantike wa.
Sappang spirit. Netang mama.
Nesohamasmi na Meso
Attati. Ewametang Yathaphutang
Sammappanyaya Thatthappang.
one of the spirits
which is past, future and present
inside or outside
coarse or fine bad or exquisite
far or near
It was all but a spirit.
You should consider that spirit.
with right wisdom as it really is, saying:
that's not ours
that's not us That's not ours
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Chapter 2 Anika (-Dukkha-Anatta)
Chapter 2 Anika (-Dukkha-Anatta)
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His Highness showed that when life is vanity, suffering, and selflessness, it should not be understood that we are egos. which Panchavakki understands, saying: Eso me attati. No hetang phante. Should it be seen that such things are mine, this is me, this is my self, Panchavakki, that is not right, Lord Buddha.
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(1.) Khan image.....
Tang Ging Manyatha Bhikkhavee
Rupang Nicchan wa Anicchan Vati.
Anicchan Pantae.
Yampana nitjang tukkhang wa tang sukhang vati.
Tukkham Pantae.
Yampana nitjang dukkham viparinamadhammang.
Kalplang Nu Tang Samanupasitung.
Etang mama esohamasmi
Eso Me Attati.
No Hetang Pantae.
which has a translation that means .....
The Master asked:
look at the monks Why are they important to this point?
noon or noon
Phra Panchawakkee said: Not noon, Lord Buddha.
Master, anything is impermanent. Is it suffering or happiness?
Panchawakki is suffering, Lord Buddha.
Master, anything is impermanent.
Suffering, there is a change in nature.
or should it be seen that
That's ours, that's us, that's ours.
Panjawakkey, that is not worth it, Lord Buddha.
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(2.) Vetana Khan.....
Tonkin Manyatha Bhikkhavee
Vetana Nijja wa Anijja Vati.
Alas, Pantae.
Yang pana nitjang tukkhang wa tang sukhang vati.
Tukkham Pantae.
Yampananicchan, Dukkham, Wiparinamadhammang.
Kallang Nutang Samnupassitung .
Etang mama, Eso hamsmi, Eso me attati.
No Hetangphante.
which has a translation that means .....
The Master asked:
monks Why are they important to this point?
noon or noon
Phra Panchawakkee said: Not noon, Lord Buddha.
Master, anything is impermanent. Is it suffering or happiness?
Panchawakki is suffering, Lord Buddha.
Master, anything is impermanent. There is a normal variance.
Should it be seen that this is mine, this is me, this is my self?
Panchawakki, that is not to be said, Lord Buddha.
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(3.) Sanya Khan...
Tonkin Manyatha Bhikkhavee
Sanya Nijja wa Anijja Vati.
Alas, Pantae.
Yampananicjang tukkhang wa tang sukhang vati.
Tukkhun Phan Tae .
Yampana forever Wiparinamathammang.
Kallang Nu Tang Samnupassitung.
Etang mama, esohamasmi, eso meattati.
No Hetang Pantae.
which has a translation that means .....
The Master asked: monks Why are they important to this point?
noon or noon
Phra Panchawakkee said: Not noon, Lord Buddha.
Master, anything is impermanent. Is it suffering or happiness?
Panchawakki is suffering, Lord Buddha.
The Master, whatever is impermanent, suffering, is subject to change. Should it be seen that this is mine, this is me, this is my self?
The Grand Master asked: monks Why are they important to this point?
noon or noon spirit
Phra Panchawakkee said: Not noon, Lord Buddha.
Master, anything is impermanent. Is it suffering or happiness?
Panchawakki is suffering, Lord Buddha.
The Master, whatever is impermanent, suffering,
change to normal Should it be seen that it's mine, it's mine? that's ours
Panchawakki, that is not to be said, Lord Buddha.
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Chapter 3. Conclusion
Chapter 3. Conclusion
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then went to conclude at the last question of the Master that Esome "Etta"
Eso Me Attati.
No Hetang Pantae.
Anything that is impermanent, suffering, is naturally variable.
or should it be seen that That's ours (ego), that's ours (ego), that's our self (ego).
That's not right, my Lord.
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Chapter 4. Epilogue
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and then it affects all 5 Panchawak Keys at the same time as it says:-
monks noble disciple who listened have considered this He is weary in form, in feeling, in covenant, in all things, and in spirit. will be expired because the mind is lost when the mind is gone The noble disciple knew clearly that the life was over, the holy life was over. The task that should have been done has been accomplished. There is no other business for this purpose.
As the last chapter in Anattalak while the recipe It is said in full as follows:
monks noble disciple who listened have considered this would be bored
Even in form, in feeling, in contract
in all body and soul
when bored will be expired
because the mind is lost
when the mind is gone The noble disciple clearly knew that
The birth is over, the virginity is over.
The task that should have been done has been accomplished.
There is no other business for this purpose.
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Chapter 5. The End
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The Blessed One has spoken this sutra. Phra Panchawakkey is pleased. in the proverbs of the Blessed One
When the Blessed One finished this proverb Panchavakki's mind is freed from all taints. Because of not holding on, all the bhikkhus, all the panchavakkeys existed in the Arahat.
At that time six arhats were born.
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Note: The point that must be understood is knowing in the truth of life that it is dukkha, impermanence, anatta clearly without any doubt, leading to the result of displeasure, and please understand accordingly. don't understand
Rupassamingpi Nibbinhati.
Vetanayapi Nippinati.
Sanyapi Nibbinhati.
Sangkharesupi Nippinthati.
Spirit of Nasmingpi Nibbinhati.
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monks noble disciple who listened have considered this
would be bored
Even in form, in feeling, in contract
in all body and soul
when bored
will be expired
because the mind is lost
And at that time six arhats were born.
(because of listening or now it is Intentional reading, faith, and deep concentration go along with it. therefore know the truth Wisdom that comes from meditation Enlightened in our own body life, we will get bored.. This boredom will automatically cleanse our desires. End of the cause of suffering (it is necessary to succeed here in order to do as the Buddha said about 3 times, 12 symptoms that people can follow Him not beyond any scope) thus attaining Nirodha, Arahant Path, Arahant Effect immediately.....meaning that Escape from the prey that the death to slaughter is death to find a new world is nirvana, which is the concrete. There is no more fear of death, that is, it is estimated that death is a friend. get death as a great friend, etc.)
Please review often..... Please review often
On Asanha Bucha Day 24 July 2021
@Phra Khru Putthipongsanuwat Chief of Police, Wat Maha Phuttharam, Phra Aram Luang, Muang District, Sisaket Province 33000
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