The 2nd Noble Truth of Suffering, the cause of suffering1,

 Only knowing the cause of suffering destroy the cause of suffering It's just the end

-----

1.

The Buddha said that Monks, there is the Noble Truth of the cause of suffering: craving, which is the cause of rebirth, which is lust. With the power of euphoria, it is a great pleasure in that mood. These are craving (craving), these are kama tanha, lust for sensuality, bhava tanha, craving for existence. want to be big I want to have power, luck, prestige, I want to have great wealth, craving for passion, the problem of being without being I do not want them to encounter inferiority, inferiority, power and prestige.    

This is the teaching of the Buddha in the Dhammacakkappavattana Sutta. cause of suffering

The word Ponopbhavika is translated as "the machine that causes the rebirth" that means. The first noble truth of suffering can be concluded that suffering arises from birth. According to Anya Kondanya He was enlightened before others that Yangkinchi Samu Yadhammang Sapphantang Nirodhadhammang, which means that all beings are born as beings, there is death, birth and death as a pair. always always at the same time

In the 2nd Noble Truth about the cause of suffering, it is said that 'Ponbhavika is the cause of suffering. Therefore, he emphasized the first truth, suffering that suffering is caused by birth. when all things Having been born, comes suffering. At the same time, there is vanity, impermanence, impermanence, continually leading to decay. and selflessness We can't stop it from getting old, getting sick, and waiting for death, death, cessation, all impermanence, selflessness, that's the basis of the truth of life. It is a very common condition that gives only desired hardships and permanence insecurity. Let the severity and decay continue to decline since life was born in this world of suffering.

When anyone comes to know this truth There is a miracle of wisdom enlightening suffering. The consequence of this is the disillusionment of clinging, disgust, and uneasiness, the anxiety of this birth. Tired of being born to the fullest Therefore, there are groups of people who have eyes to see this truth and enlightenment. shocked to see and they marched toward the deep cliffs to plunge themselves into suicide from the absurdity of this world. as appeared in the history of Buddhism but gave a testimony that when he knew the truth of misery It's disgusting to live, so know how to change your mind. is to accept this fact first that this is normal Let your heart accept this truth first. admit that if we were all mortals Even if you jump off a cliff and die will inevitably be born again as a mortal And no matter what happens, wherever it is, even the gods or the underworld did not escape from suffering will continue to live in this tedious misery for the rest of the eternity There is only one way to start with a change of mind. Knowing how to let go of the clinging that comes from the habits that have been wrongly cultivated for a long time. accept the truth of our life Accepting in our own status that our own lives and the whole world Indeed, they are only slaves of the devil's lust. 

(2.)

as long as I haven't met Buddhism The Dhammacakkappavattana Sutta was not found. How can one see the way of the free people? when being a noble person Can't get out of being a commoner did not escape from slavery so convert yourself Recognize his position first, that he is a slave, has a position of slavery that is inferior and inferior make the soul not waver in ignorance, in ignorance that the reincarnation of slavery would be possible. Rather, one must understand the cause of suffering as mentioned above and practice oneself in order to follow the path of the noble one. will be enough to alleviate suffering and establish a base of life on the principle of the Noble Truth

I would like to explain that the word bhava tanha means wanting oneself to have a life with worldly wealth. worldly happiness insatiable until lost in desire Until he gained a whole mountain of gold, he continued to seek and compete for gold with others. That is the four worldly wealth: (1) wealth, (2) rank and rank, (3) wanting to be praised and blessed, and (4) wanting to be happy and full until lost in desire. erotic pleasure There are gardens of paradise, countless concubines, etc., and vibhava-tanha is the opposite of desire, wanting not to be inferior in worldly pleasures, namely: fortune, rank, praise, and happiness. Declining in wealth, in rank, in praise, in happiness, that existence is the desire to have a great ego that has power over others. He is the master over the others. until unrighteously sought

In other words, bhava-tanha, vibhava-tanha, is associated with wealth, yot, praise and happiness, as well as the dangerous emotion of lobha, dosa, and moha, which always expresses the self-existence. which is a well-known secular property that, by implication, the supreme truth, refers to the desire to satisfy the desires of when being a lowly, underpowered, rank hard money A person who is inferior, inferior in power, suffers, unrighteously seeking power. this craving should be known know how to put it down to be reasonable

Kama lust sees the desire for pleasure in form, taste, smell, sound, and touch, communicated to the mind through the six senses; this is what binds life to the endless sorrow and sorrow of suffering.

when he saw the sorrow According to the First Noble Truth, knowing all klang, impermanence, anatta, then one will see for himself that this matter of bhava-tanha, vibhava-tanha, which is a matter of existence When he understood the principle of Anatta, he found that the matter of power, luck, yosak was not a self. we can't order It is but one day, walking towards the extinction of rank, position, towards the vanishing and deterioration of the common sense. rank or the current clergy Administrative powers are possible. That's the way out of suffering. to look at this by looking at the authority itself will be a safe way to survive  

(3.)

In summary, when we agree to the trinity of all things of even lust will be able to abandon the commitment will see the path of nirvana There will be a transformation of the inner sector, or our minds from dark to light, from hazy, dusty and dirty. is spotless as a result of seeing from the new or from the miracle of wisdom that I have learned to see something new that I have never known before which is on the other side of us saw clearly and immediately There has been a change in mood, feelings, thoughts, changing hearts from what used to be. As you can see, that is the attainment of the path, nirvana, possibly attaining the supreme level of the Arahant abruptly. As if waking up from sleep, waking up, knowing, waking up to that joy.

That is the highest level that reaches the Buddhist level. Absolutely arhat that is, as a result, there is no reincarnation and the Buddha's five wisdoms that are able to enlighten the world Knowledge of various academic problems in the world proficiently

 but if not yet achieved or attained the bachelor's degree Even though the Arahatship is not yet at the level of enlightenment still have to look at the teachings cause of suffering The 2nd Noble Truth of Suffering, even the Supreme Master He himself showed it as an example. When He was born, five kinds of wisdom, namely eye, wisdom, wisdom, science, and light, were born to him. therefore he knew that This is the Noble Truth of Suffering, further knowing the truth: This is suffering, Samutai Noble Truth. This is something that should be abandoned, and thirdly, knowing himself that he had given up on the three desires, he declared that he had given up and thus had reached complete liberation of suffering. is the emergence of the new Lord Buddha

slaughter these desires The slaughter which this kama-tanha, bhava-tanha, and vibhava-tanha is as complete as an executioner. who executed the death row prisoner So it's like we're polishing large aluminum pot To be bright and clean until the end Not even a single black speck of dirt can turn one's soul into nirvana. There will never be another reincarnation into the cycle of suffering because of suffering.  

The scientific issue is cause and effect. The world should know about the cause of suffering. There are 3 things which are kama tanha, bhava tanha, and vibhava tanha. You know this cause, just destroy and completely destroy all three of these causes. completely gone from your heart No matter how you do it, however, may these 3 desires end only from your heart, and you will have a new heart. The most pure and clean

And that's the new world, the world of nirvana, which leads to eternal happiness. for the destruction of the cause is the fruit of purity.

Only really, really only

-----

*****

-----

2.

The 2nd Noble Truth, Samudaya, the cause of suffering 2,

The ultimate war technique against lust 

----

(1.)

that we must be enlightened having intelligence as the basis of life, knowing the cause and the consequences of normal events and even in times of war having the wisdom to know that craving It's the most basic of fighting. In the fight to overcome all passions

starting from that lust It is a hidden difficulty and is the main reason for its recurrence. We must know that it is hidden. And we must know the weakness of our lust as our enemy.

and the weakness of eroticism is It has a humble status. and is harsh, therefore it associates, and dwells in the lowly. Rough as it is

By the truth of Buddhism, the word mortal refers to people who are still enslaved to defilements. Still cannot escape from slavery. is also a slave to lust The way the slave masters are known to deceive to rejoice greatly in bondage

and with this knowledge Kama lust is a lust that is inferior and inferior, so it can live with those who are inferior and inferior together. If, when people still do not have spiritual development to be higher, then one must practice being careful in raising the mind. If our minds are lowered would easily become a slave to lust

That is to say, when the heart of desire falls low, it will enter the stream of sensual desires. and lust will control us as slaves. which people It's like this Being a slave to lust for many millions of years until becoming a normal nature of all people. It's the nature of having this world alive.

(2.)

The point is the matter of the internal sector. is the human mind as the sage Buddhadasa Bhikku The highest noble person of this era He said that Being a human being is possible because of the high mind, which means aiming to overcome lust is easily accomplished by raising one's mind. above orbital level or the flow of kama, lust, lust, and lust

And since lust is so humble and filthy, it cannot rise to a higher level. but the human heart It is something that goes up and down all the time. It has the power of unlimited movement. Go high, go low, go far, go near it all, go fast, go slow, or stay still. This is the power of the mind. If there is a habit that creates the prestige of ambition to soar to the heights was able to train himself to raise his mind up And that's how you get yourself out of lust. above the level of sensuality

So he compared his soul to a lotus flower. take the lotus as the foundation of mindfulness Since the birth of Prince Siddhartha that he stepped on the lotus blossoming, taking 7 steps, each step was accompanied by a blooming lotus, etc.

The lotus, being born under the mud, gradually grows up, then emerges out of the mud. Even in the water, it is still not out of the obscurity. as long as the water rises up That's the end of suffering. It is the attainment of enlightenment of the truth of life and being completely freed from desires and desires.

That is indeed what tells the truth of overcoming this lust. It only trains the mind to raise it to a high level until it reaches the level of passion and prejudice. Feelings of eroticism will increase. beyond the level of eroticism will not fall under the erotic current because they are on different levels

look at the comparison Consider this mental level observation. It is easy to see that our mind is higher than the mind of animals such as dogs, cats, pigs, horses, cows, buffaloes, elephants, tigers, lions. Minds are on different levels. Therefore, there is no erotic relationship. That is because the human mind is higher than the animal, and besides that It's about this mental level. which makes them respect each other erotic The higher the mind, the farther away from the lowly lustful desires. dirty with a person who is higher than him, from his father, mother, relatives, blood, even his wife-husband, others, etc.

That's when our spirits rise up until freed from all the flows of lust Desires and carnal cravings will go away. No more mourning for sensual pleasures, sensual pleasures, from form, taste, smell, sound, and touch.

(3.)

Therefore, overcoming lust It's not difficult at all.

---1. By the miracle of wisdom, when the eye, wisdom, wisdom, and light are born see the truth of lust know the nature of lust as being humble, with a low level of current or movement It can't go up high, like a kite that can't rise to the level of the upper wind, it falls. but the human mind that human consciousness even being ordinary people This can go up and down all the time. depending on the cause but usually Ordinary people are accustomed to burying their minds at the same level as their lusts regularly. and it has been like this until it has been a natural inclination for tens of millions of years ago. No one ever told me When the mind is elevated, one will be freed from suffering from desires and desires. because our hearts are above the traffic level Absorbed current level The burial of eroticism

This is the enlightenment of the truth about lust. that we have learned from Buddhism Bring this conclusion to regular use of human beings who aim to fight sexual desires. or even alleviating the world from the now more and more lustful lust

---2. Trying to elevate the mind must come from diligent practice, building habits, doing good deeds In general, it is to practice the precepts on a regular basis. Like the Buddhist state, it is shown by the five precepts, or it can be a special occasion, so that one can raise the mind above the current of defilement. However, Buddhism teaches techniques Fighting the war of lust is quite decisive. It is the practice of doing asuphakasin (contemplating a corpse) which anyone, anywhere in the world can practice. It starts with our thoughts and thoughts that are always close to the unwholesome. In its literal form, it is to find a corpse. If the body is rotting, smelly, decaying, think to look at the corpse, in the coffin, and see what is there. and how was the vanity of that thing?

It will be the change today, this minute, this second, the corpse has changed. Soon it will begin to decompose, and all external organs and internal organs will decay and disappear. until only the skeleton remained, and soon the skeleton decayed. slowly broken No longer skeletal form, it turned into fragments and eventually decayed into dirt. returned to the soil as before

That said, this is Always keeping our thoughts like this. From going to the funeral is good. It was good to see the corpse. It's good to focus on the funeral pictures regularly. or even asceticism In the cemetery on a regular basis is good.

and when he learned how to practice the simple Asuphakasin as mentioned above, even looking at a simple living person Even looking at a woman who is as beautiful as a beauty queen of the world (or can take the case of a beautiful watermelon falling off the boat to death), we look at this evil strategy. and look at the path of the inanimate dharma is to gradually change To see that beautiful figure, it won't be that beautiful forever. Soon it will change with time, minutes. As time passes, the figure will become ugly. The bad luck goes like this, everyone, and then withers because of old age. or died in an accident and finally entered the coffin, waiting for the funeral to see the bed in the coffin It is a bare, fleshy body that gradually decays. not permanent until the flesh gradually slips away from clinging to the bone only the skeleton The flesh, ears, eyes, nose that used to be beautiful have become hollow. see only the ugliness Disgusting, cynical, disgusting That is why the Buddha asked This beauty queen has died. Who will take it with you? No one answered. That is to do the asuphakasin in the mind according to the order of the gradual change of the body. Panchakhantha itself

(4.)

Let's analyze further in some detail. The truth in this matter is that we have the imagination to see the beauty transformed into a corpse We can see clearly at first glance, but then the corpse is vanity. can't stay fixed will change towards decay The outer flesh gradually withers, decays, decays, and the soft part of the flesh gradually slips away, piece by piece, until only the skeleton remains.

then, it causes a change in the mind and mood of us who do evil kasin, and all desires, insanity, and carnal thoughts will disappear. and this behavior It gradually raises our mind to a higher level until the lotus blossoms above the water. And when reviewing many more cycles of the Asuphakasin walk like that, eventually you will know. that he was freed from lust

only succeeded

and normal life of all people, regardless of gender, gender, person, religion, religion, belief, the whole world will be safe from lust. physically Those who know lust know the temperament of the devil their hosts What was its weakness, that is, it was low, it couldn't be high, it was low, it was just a mud. unable to reach up to touch the lofty mind and all those noble persons The arahatship level goes up to the arahatship level. so high that he was freed from lust and lust by himself as usual There can be no danger of any kind from lust. The lustful desires cannot be reached and touched. 

Therefore, this is the principle of technique or strategy for fighting the lustful devil. which is really decisive

That means achieving nirvana at the highest level. can be achieved immediately which is suitable for the new era

Only the enlightenment of the nature, the nature of the lust, that it is low. It can't go up high it will be like a kite that does not reach the wind just be careful and or elevate telepathy To get out of the sensual current only, which this current, if known to practice looking at the unspeakable of the Buddha, the mind will gradually lift itself away from the sensual stream. until finally falling up to a lofty level that transcends all lusts like a lotus blooming above the water itself That's the way to overcome lust.

 and transforms the mind into the soul of the Knower, the Awakened, the Joyful 

Sudden attainment of Arahant is easy. only to elevate the mind from the current of lust Found a new world, it's as simple as that.

Why can't this new generation of smart people be able to do it ? 

-----

*****

 -----

3.

The 2nd Noble Truth, Samudaya, the cause of suffering 3,

is easily deceived by sensual pleasures , thinking that he is accomplished or not !

-----          

lust This is what the Lord Buddha spoke about from the beginning. The Dhammacakkappavattana Sutta is about kamasukhalikanuyok. which when analyzing the reason is That lust has a deceitful nature, proclaiming itself that it is beautiful, it is beautiful, it is wise, it is lofty and majestic, and it is believed to have good will. Give only happiness, joy, enjoyment, happiness only. but the real It was a villain with a sly that effectively blocked the path of Nirvana. Let's review what His Highness said to Panchawakkee from the beginning that 

Devame bhikkhave inta, bhikkhus, the culmination of these two actions, exists, pabbajitena na sevitabba, is something that the monks should not be neglected by, yo. Jayang gamesu kamasukhalikanu yoko, this is the entanglement of lust for sensual pleasures, hyno, degrading, khammo, belonging to the villagers, pothuj. Chaniko, belonging to the mortal class, Anariyo, not the practice of the noble one, Anattasanhito, without benefit at all, this one yo Jayang Attakilamathanuyoko , another, is to torment oneself, all kho, is what brings suffering, anariyo, is not the practice of the noble one, anatta sanhito, is not beneficial at all. ....

what the priests, meditators and warriors who tend to eventually become slaves to lust It must be known to consider the enemy, the key is the nature of this sensual desire, that is, it is hidden, which is devious. Secretly stealing acts without knowing it. It's a sly, deceitful deceit. in the fight against eroticism when being done decisively The torture may have pretended to be dead and defeated. mislead the victim

that is to misunderstand yourself I thought that I had already taken the lust to the highest point of thinking that he had achieved an Arahant which, if in fact, is due to the cunning of the lust So it can be taken back as a profound slave again.

We therefore found that The Lord Buddha started by teaching about Kamasukkhalikanu Yog. It's the first thing to warn the mind about eroticism first that is something to be aware of Understand that eroticism is a very bad thing that firmly blocks the path of nirvana. As His Highness said, Panchawakkee said: entangled in all the sensual desires is depraved belonging to common people not of the Lord And another truth about lust that you should know is It is a network that connects nourishing all other passions If the craving persists and does not disappear In particular, there is a pattern, hidden, hidden, buried and hidden. to misunderstand, deceitful, deceitful I made the mistake of overcoming it. It's already defeated But the truth was that he was still comfortable and allowed the priests to misunderstand. until he secretly laughed and mocked again

In this way, it is difficult to attain to the realm of Nirvana. as a result of being deceived or he is foolish and does not understand lust mistakenly thinking that he practices the highest dharma He knows the most important aspects of Buddhism than anyone else. His rank, rank higher than anyone else, had passed through his lust. Lust is no longer present to us. We live only in the thickets of the forest, in the hills and in the mountains, where is lust?

therefore lust Therefore, it must be the first and most important stage that must be passed to overcome first. as can be seen on the night of the Buddha's enlightenment who overcomes lust The three beauties had already left. He faced lust win first then go easy

which is perseverance In the main strategy of the Dharma warrior is the Asuphakasin strategy. Strictly at all times, do not let even the delicacy of eroticism that spreads even faintly As you have said in the manner of the Five Nervous on the subject of sensual desires. which is a matter of delicate sensual thoughts which is the nature of the intrigue of the lust that can disappear no symptoms at all But it will be a serious cause or an obstacle blocking other Dhamma practices, such as meditation, where lust is unconsciously blocked. It appears that meditation is not in the way that has been practiced. can't raise a higher level Not as fluent as before, that's the result of this eroticism.

Therefore, lust must be the first and most important stage to be cleared. Decisively defeated first. and when the extermination is completely eliminated Other cravings, bhava-tanha, vibhava-tanha, are easily overcome.

-----

*****

-----

4.

The 2nd Noble Truth, dukkhasamudaya, the cause of suffering 4. Bhavatanha vibhavatanha, repent.

That Dharma and Discipline will be your teacher. When the Tathagata has passed away

-----

Kama-tanha, bhava-tanha, vibhava-tanha are things that must be clearly known. must be completely abandoned to reach extinction make pure happen thus leading to the cessation of suffering According to the example of the Buddha, 3 rounds of 12 symptoms that are proven - research has found the truth of the 4 Noble Truths. therefore proclaimed him as a Buddha And at the end he said to Panchavakki : Jananca pana me bhikkhave dassanang udapadi , akuppa me wimutti, ayamantima jat   , natthitani. Punbhavoti, :    And the wisdom that I see has come to us, that our liberation does not return, this birth is the last, there is no rebirth.

in the truth about lust by raising the soul To get out of the stream only. by further training in the matter of the Asuphakasin will automatically raise the mind to a height above the level of eroticism The mind is as joyful as the lotus blossoms above the water. He was instantly released into the mind of the wise, the awakened, the joyful.

As for the lust It means wanting and wanting to be in the world of the four dharmas, namely wanting to be in wealth, rank, praise and happiness. inferiority in rank In the vain glorified, ignorant, without family, without pleasure and affection. satiety in food which is the opposite

This is a world that is a nest of evil, something that the one who was born in it is infatuated with cannot be ignored. like a group of worms in the base of the toilet itself with being To live there is life. The circle revolves in it for the rest of the year, that is, Bhavatanha Vibhavatanha. Giving up craving for existence, being in the cycle of the eight worldly states when one has to abandon bhava-tanha, vibhava-tanha That is, the abandonment of the world, that is, the eight worldly states, the Bhavatanha and the Vibhavatanha, each of which are closely related to each other, never disappearing.

The fortune that has been acquired is not enough. Even if you get a whole mountain of gold still continue to compete with others In regards to rank, it means that the order of position is tricked into competing with each other. There are ranks coupled with titles, from the lowest to the highest, resulting in the obsession of rank, lust for rank, as is common now, many ranks, many positions, especially in the Church circle today. which are all blocking the path of noble dharma 

An example is Prince Siddhartha himself. that he abdicated the throne to be ordained in order to escape fade away from these two cravings, and that is the true example of ordination in Buddhism. Being in a royal palace or in power as a monarch The existence of a Raja Maharaj unable to escape from lust Vibhavatan can find it. in the era of the Buddha So there are only princes nobles All the billionaires gave up their powers and ranks. great wealth Become an ordinary person, not having a self, even the Queen Mahapajapati Gotami The queen who raised the prince have given up the world - the worldly possessions Follow in the footsteps of the Buddha by giving up all the power, luck, happiness which is the bhava lust is a person who has given up on having a great identity in the royal power without regret at all therefore he attained arahatship enter the world of nirvana, free from suffering He was the first Arahant nun in Buddhism.  

The nature of Bhavatanha and Vibhavatanha it's natural is the nature of the animals all in the world and it is the world itself, such as a dog that clearly expresses its ego, its existence It will cherish food, cherish its territory, cherish its space. When a strange dog enters It will bark and declare that this is my place, my district, forbid you from entering. Then they bite and drive away other animals, including human beings. Likewise, there came bhava-tanha, vibhava-tanha, treasures. It has been a fortress of sin since birth.  

which is a characteristic of adherence to my ego, self or me and straying from the truth in the Anatta Lakana Sutta which is a behavior that contradicts the selfless truth Lost in ego, identity, lost in the power of luck and prestige rank-rank-rank-rank-rank-rank-rank-government work for worldly justice for wealth So how can one attain the path and nirvana? because the cause of suffering cannot be completely extinguished.

How is that a delicate matter of lust? If the desire is not completely abandoned one cannot make his lust fade away and he cannot attain nirvana at all. only to slow down the splendid currents of Buddhism And that is certainly not a way, not a model of the way from suffering to the noble position. not escape from the cycle of pity returned to wander like a group of worms in the temple toilet It's a pity that the birth of Buddhism, but like a blind person, can't see any good or anything from Buddhism. Therefore, open your eyes to see the truth. to see the truth of the cycle of compassion The truth of the world, the world, which the beasts are ignorant of. Then repent, and if you can, it will be like that Angulimala. only repentance only reverse direction and attained nirvana immediately

because the right path is the noble path of excellence above any state of mortals. with the order from the beginning to the highest peak, that is

Step 1. Sotaban the way,

Step 2. The results,

 Step 3. The sakadakami path,

Step 4. The skataka is effective,

Step 5. Anagami Way,

Step 6. The future is fruitful,

Step 7. Arhatship,

Step 8. Arhat Phol

and the highest is Buddhahood

That is the order of the Ariyathanandorn Ariyasak, the path leading up to the world of Nirvana of the Master, which he commanded before his death to Ananda Thera saying : Yo vo Ananda maya dhammo ca vinyo ca tesito Panyatto so vo majujayen satta : Look, Ananda, what dharma and discipline that the Tathagata has taught and decrees for you That Dharma and Discipline will be your teacher. when the Tathagata has passed away

-----

*****

-----